Tuesday, December 25, 2007

Tanner 12: Ove Christian Oveson

OVE CHRISTIAN OVESON
b. 31 July 1840 Taars Sogn, Hjørring, Denmark
m. 11 May 1867 Salt Lake City, Salt Lake, Utah
d. 4 October 1924 St. Johns, Apache, Arizona
b. October 1924 St. Johns, Apache, Arizona
Wives: (1) Mary Kjerstine Christensen (2) Christine Christensen
Father: Jens Oveson; Mother: Kjersten Pederson

The subject of this sketch was born in Hjørring, near the Northeast coast of Denmark, July 31, 1840. He was the first born child of Jens Andreas Oveson, and his wife Kjersten Maria Pederson.

As a child he was very frail, and many times was near death’s door. His poor health was a detriment in gaining what education was afforded, as he was unable to attend school much of the time.

When he was ten years of age, a wonderful thing occurred, which was destined to change the trend of thought and conditions of life of many thousands of people of his native country. Apostle Erastus Snow and his associates, came with the Gospel of Jesus Christ of Latter Day Saints, and began the work of teaching and preaching, which in less than one year gave a harvest of over 500 converts to the church.

Young Ove was an interested listener to the many stories and incidents, and the excitement that prevailed concerning the “New Religion.” And very soon thereafter, a copy of the Book of Mormon came into his hands, which he read with great interest.

His father was a builder and hired several men, and at the age of 14 years, Ove was set to work with the men, among whom were two “Mormons.”

His Lutheran Sunday School teacher had asked the class to find all they could in the Bible about the Baptism of Jesus. These Mormons helped Ove find passages which showed that baptism of children was not in accord with Bible teachings, and told him to ask his teacher why it was done now. The teacher turned white and did not asnwer, but the children were not allowed to read the Bible anymore.

When he was nineteen Ove had a dream, in which he was impressed with the necessity of joining the Church, which he did a few days later. On finding that he had been baptized his father became angry and sent him from home. He said, “Father I will go, but you will yet become a ‘Mormon’.”

He was soon ordained a Deacon and appointed to sell and distribute books and tracts. One day he was at a meeting where a mob gathered and broke it up and Ove was hit and knocked down because he would not answer their questions. There incidents show his fearlessness when he felt that he was right.

He was soon called to teach a Sunday School class, and a few months later was called on a Mission to the Southern part of Denmark. In starting on this mission he had to walk and was to meet a companion, where a meeting was to be held.

He went to the place, and the house was full of people, but his companion had not come. He asked a man to lead the congregation in singing to entertain them, until the leading elder should arrive, but they wanted him to speak. He got out of the room and went into the dark and prayed that the Lord would give him strength to speak to those people.

He came back and opened the meeting by singing and prayer, then he arose an spoke for over an hour. He says he does not know what he said, but the people were very attentive, and after he had finished the man who had baptized him told the people, that this young man had never before spoken to an audience and had very little education. The words he had said had surely been given him by the spirit of God. Other said he had spoken the truth, and had given a wonderful discourse.

Ove C. Oveson travelled and preached, presided over branches, and worked in the mionistry about four years, walking thousands of miles, through rain sleet and snow, sleeping in barns or wherever night overtook him. Meeting opposition, and also many friends; baptizing and confirming many into the church, until he was released to emigrate to Zion.

During his mission, his parents had been baptized, his father had presided in the branch for some time and the family had already gone to Utah—fulfilling the prediction he had made shortly after his own baptism—and in this he greatly rejoiced.

For ten days just prior to receiving his release, he had been bedfast, and at the time the letter was handed to him, was in a weakened condition, entirely unable to stand alone. The letter of release gave him just two weeks time to be ready to sail with a company of emmigrants for America.

It was necessary for him to travel on foot about 125 miles, and visit a number of places, in preparation of leaving Denmark.

Among other young men who had joined the “Mormons,” he had obtained a temporary release from the compulsory military service that was required of each young man whenever he was needed after the age of 22 years. And at this time the nation was at war and he knew that he might be drafted at any time, and especially that effort would be made to keep him from leaving the Country. These things passed quickly through his mind, and required an immediate plan of action.

He called the man where he was staying and explained to him what the President’s letter contained, and told him he had to leave at once, in order to be ready to go according to the call, and asked this man to administer to him. The man was a recently ordained Elder, but had never officiated in an administration. He said he couldn’t, he didn’t know what to say. Ove said, “You must. I will tell you what to say.” So the man placed his hand on Brother Oveson’s head and repeated the words he told him.

Brother Oveson then got up, put on his clothes, and by holding to a chair, began to walk around the room. In a short time he was able to walk, and soon left the house, walking to the next place he had to go.

Brother Oveson lived to be 84 years old and he related this incident a month before his death, telling his children that he was immediately healed on that occasion and since that time had never to remain in bed a day because of sickness. He said, “My life mission was before me, and I had faith to be healed to enable me to perform it, but now my work is done.”

Ove was a favorite with the ladies and told an amusing incident of the night just before leaving Denmark when he was at the dance and was sitting between two young ladies, when the recruiting officer appeared. One of the girls recognized him and told Ove, and said “let’s leave.” So they hurriedly spoke to the other girl, and they then put a ladies hat and shawl on Ove, and one on each side took him by the arm and they left the hall, passing by the officer, and he was not recognized.

He emmigrated to America in 1864, and was hired at Omaha to drive an ox team loaded with nerchandise across the plains. When they had to cross the Platte River, the quicksand was bad, and the men had to stand in the river to guide the teams away from the bad sand beds.

Ove stood in the cold water so long, that he was unable to walk and drive his oxen, as his legs stiffened. The Captain of the company died and a metallic coffin was procured, and placed in one of the wagons, and Ove was appointed to drive the team bcause he could not walk and drive the oxen. He had to sit on the coffin in the day and sleep on it at night the rest of the trip. He was a poor teamster when he started, but soon learned the art of driving horses.

Arriving in Salt Lake City he proceeded to go to Ephraim, where his parents resided. He and two companions walked for two days and had only one loaf of bread between them.

Then they got a meal and a night’s rest, and Ove was ready to go on the next day.

At Ephraim he worked, saved and prospered. Two years after his arrival a young girl whom he had known before leaving Denmark, Mary K. Christensen and her mother came to town. She had buried her father at Omaha and her sister on the plains, and they had lost their means, or rather, her father had loaned it to help other emmigrants, and at his death the mother knew nothing about his business affairs. Now they were in a strange land without home, a providor, or means, although among many of their own people.

Ove proposed marriage, was accepted, and immediately after the ceremony, took the mother and baby brother also into his home and cared for them until the mother’s death and the boy’s marriage.

They were getting a nice start financially, also a nice young family of five children, when he was again given a call by his church. This time it was to help make a settlement on the Little Colorado River in Arizona. He made immediate preparations to go, greatly to the sorrow of his wife and family, at leaving a comfortable home and a good start. But it was a call from his leaders and Ove never wavered.

They arrived in Brigham City, near the present site of Winslow, Arizona, in 1876 and took part in building the fort, and the various labors of the people there, exploring the country, surveying ditches, laying off land, planning and building dams, etc. Cleer Creek was named by him. He was appointed postmaster and held that position and kept the mail station until the summer of 1880, when he decided to withdraw from the United Order and move up the river to St. Johns, Arizona.

Here he was active in fencing the field, staking off the land into ten and twenty acre plots, surveying the ditches, building reservoirs and dams, and building houses. Being a builder and cabinet maker of splendid workmanship, he built five homes for his family in St. Johns, which were all among the best of their time, and also helped each of his eight married children to get or build a home of their own. He was active in every community enterprise.

Ove and Mary were the parents of twelve children, seven of whom, six sons and a daughter are still living, his posterity to date [1935] number 61 living descendants.

He fought in the Black Hawk Indian War in Utah, and also had some exciting experiences with Indians and outlaws in early Arizona history.

He was a member of the presidency of the high priests quorum, and a member of the high council of the St. Johns Stake for a number of years.

He was known and admired for his thrift, business ability, honesty, resourcefulness, hospitality, and fine sense of humor. He always had a joke and a pleasant word.

His home life was very congenial, and his children always had a happy and comfortable home.

Ove C. Oveson and his brother Peter and their families have given over 35 years of missionary service to the church, besides the many local positions that have been held by the different members.

Genealogy was the absorbing work of the last few years of his life. He sent to Denmark and obtained the records of his own and his wife’s lines, and left a very acceptable pedigree of near 400 names, besides a complete record of all his descendants.

Will his posterity carry on the good work, and emulate the splendid example of their father? We Hope So.

Note: When Ove C. Oveson lived in Brigham City (now Winslow), Arizona, he was Postmaster. He wrote his name “Oveson” and the government officials wrote it “Overson.” Because of that, he adopted the “r.” When his brother visited him, he persuaded Ove that was wrong to make the change, as their father’s name was “Oveson” and in changing they might eventually lose track of the family relationship. Ove then dropped the “r” in his name, and asked his boys to do the same. But all the boys were married and had families and businesses of their own, and all their records carried the “r” and they considered it bad to change. Only one son, David, was willing to make the change. So now, David’s posterity writes their name “Oveson,” and all the others “Overson.”

Ove Christian Oveson, was born 31st July 1840, Taars Sogn, Hjorring, Denmark. He married 11th May 1867, at Salt Lake City, Utah. (Endowment House).

Mary Kjerstine Christensen, daughter of Jens Christensen and Karen Marie Johannesen, born 29th March 1846, Tolne Sogn, Hjorring, Denmark.

Children:
1. Henry Christian Overson, b. 9th July 1868, Ephraim, Sanpete Co., Utah.
2. David Patten Oveson, b. 11th Oct. 1869, Ephraim, Sanpete Co., Utah.
3. Mary Sophia Overson, b. 8th Jan. 1872, Ephraim, Sanpete Co., Utah.
4. John Robert Overson, b. 19th Aug. 1873, Ephraim, Sanpete Co., Utah.
5. George Conrad Overson, b. 6th Feb. 1875, Ephraim, Sanpete Co., Utah.
6. Parker Adolphus Overson, b. 27th July 1877, Brigham City, Apache County, Arizona. Parker died 24th July 1878.
7. Ove Ephraim Overson, born 17th July 1879, Brigham City, Apache County, Arizona.
8. Leander Walter Overson, born 22nd Nov. 1881, St. Johns, Apache County, Arizona. Died June 23rd, 1883, at St. Johns, Apache Co., Arizona.
9. James Nephi Overson, born 26th Feb. 1884, St. Johns, Apache County, Arizona.
10. Lyman Marion Overson, born 26th Nov. 1887, St. Johns, Apache County, Arizona.
11. Leah Anetta Overson, born 14th May 1890, St. Johns, Apache County, Arizona. Died July 16th, 1892, at St. Johns, Apache Co., Arizona.
12. A boy who died at birth, unnamed born 1893 at St. Johns, Apache County, Arizona.

Overson, Margaret Jarvis. "Biography of Ove C. Oveson," July 1935.

Sunday, December 9, 2007

Thomas Parkinson and Mary Ann Bryant Parkinson

10 THOMAS PARKINSON
b. 11 December 1830 Farcet, Huntingdonshire, England
c. 12 January 1831
m. 12 June 1854 On a boat from Australia to America
d. 3 March 1906 Beaver, Beaver, Utah
Wife: Mary Ann Bryant
Father: James Parkinson; Mother: Elizabeth Chattle

11 MARY ANN BRYANT PARKINSON
b. 13 May 1826 Rolvenden, Kent, England
m. 12 June 1854 On a boat from Australia to America
d. 6 September 1905 Beaver, Beaver, Utah
b. 9 September 1905 Beaver, Beaver, Utah
Husbands: (1) John Porter; (2) Thomas Parkinson
Father: Samuel Bryant; Mother: Sarai Stapley

England is made up of counties. The county of Huntingdon or “Huntingdonshire” as it was known is now a part of Cambridgeshire. The major towns of Huntingdon are Huntingdon, Ramsey, St. Neots and St. Ives. It is largely a rural area. Reading a history of Huntingdon, it seems to be one of the crossroads of England. It passed from Anglian tribes to Danes to Anglians back to the Danes then to the Normans. One famous person from Huntingdon is Oliver Cromwell.

Our Parkinson ancestors are from the Ramsey area of Huntingdon.

James Parkinson and Elizabeth Chattle (or Chappell) were married in 1827 in Ramsey. They had four children: William, Thomas, Sarah, and Eliza. Thomas is our ancestor. Thomas was born on 11 December 1830 in Farcet, Huntingdon, England. Farcet is about 10 miles away from Ramsey.

James was a farm laborer and Elizabeth was a house servant and both were members of the Church of England when they and their children (ages 11 to 21) immigrated to Australia in 1848, arriving there in 1849.

They settled in Brookfield, Hunter River, New South Wales. Brookfield is 125 miles north from Sydney along the east coast of Australia. It is about 20 miles inland. It is a farming area and much of the travel at the time was done by river.

Not long after arriving, Thomas’ younger sister Sarah was married to a former convict. The marriage did not last long but resulted in two children.

In 1853 Thomas and his sister Sarah joined the Church of Jesus Christ of Latter-day Saints. They were very active in the Williams River Branch of the church.

In 1854, just five years after arriving in Australia, Thomas and Sarah sailed for America. They left behind their parents, with whom they corresponded for many years, their brother William, who married and had a large family, the descendents of which still live in Australia, and their sister Eliza who married and went back to England with her husband.

The immigrating Saints chartered a ship, the barque, “Julia Ann.” Unlike the 1855 voyage of the Julia Ann (it was shipwrecked), the 1854 voyage was uneventful, except for the shipboard romances. Thomas married Mary Ann Bryant Porter, a divorced woman with four children, the day they arrived in California. Sarah married Charles Stapley, Jr., a month later.

* * *

Now, I will backtrack and discuss Mary Ann.

Mary Ann Bryant was born May 13, 1826 in Rolvenden, Kent, England. She was the third of twelve children born to Samuel and Sarai Stapley Bryant.

The name of their town was pronounced “Rounden” and it is in the white chalky southeast corner of England, not far from the White Cliffs of Dover. It is a good fruit- and hops-growing area but it was a difficult period for small farmers and farm laborers and a number of them moved to the better opportunities in Australia.

After the Bryants moved to eastern Australia, Mary Ann married John Porter in 1844. Not much is known of John Porter. He was an English butcher and an abusive alcoholic.

May and Ann John Porter had four children: William (1845), Elizabeth (1847), John (1849), and Samuel (1851).

Mary Ann joined The Church of Jesus Christ of Latter-day Saints and separated from or divorced her husband sometime before leaving for America on the Julia Ann along with her children and other members of her family. Also on the boat was Thomas Parkinson. By the time Mary Ann and Thomas reached America they had decided to get married. The records are unclear on whether they were married on the boat or right after disembarking.

“There is no evidence to suggest that the children suffered by their mother’s decision. When she married Thomas Parkinson on the same day that the Julia Ann docked at San Pedro, they received a kind and honest man as their new father.” (Parkinson, James Parkinson of Ramsey: His Roots and Branches, 66.)

* * *

Thomas and Mary Ann Parkinson and Sarah and Charles Stapley settled in the Mormon colony of San Bernardino where they lived until the settlement was called back to Utah in 1857. The Bryants settled in Beaver, Utah, and the Stapleys settled first in Cedar City and eventually Toquerville, Utah.

Beaver was a two-year-old settlement lying in a fertile valley at 6000 feet above sea level.

“Thomas and Mary Ann began homesteading in the south-east section of Beaver near the abrupt embankment of South Creek that winds its way out of the canyons from the east. Ditches were dug to channel the water for irrigation purposes. Several springs in the area assured the family of sufficient fresh, sparkling water to drink. The rocky land above falls away here to spongy meadows which produced good grazing pastures. With much hard but cheerful work from the growing family, the land was cleared, fences built, and crops planted. Soon, a frame house was built in which the family congregated for more than a century.” (Parkinson, 62.)

When they arrived in Beaver, the Parkinsons had six children, the four Porter children, and their two daughters. By 1868, they had 11 children.

“Mary Ann was a wonderful cook, utilizing her fireplace to its full capacity. One day, a traveling salesman came by and told Thomas that if he would buy a new stove like those that he was selling, that he would save half of his wood. Thomas replied with his quick English humor, ‘Fine, I’ll take two of them and not have to get any wood!’” (Parkinson, 63.)

They had a typical small-town Mormon experience, heavy on farming, a brief attempt at living the United Order, a trip by Thomas to Iowa to help bring pioneers across the plains, a trip to Salt Lake City in 1861 for Thomas and Mary Ann to be sealed in the Endowment House. Thomas served a term as a city councilman, and also as a counselor in the bishopric.

Thomas was promised in his patriarchal blessing that he would do temple work on behalf of his ancestors. He traveled to St. George three times with his sister Sarah to do temple work for their family. He recorded all the ordinance work he did in his journal.

Other things he recorded in his journal included his support for the building of the Manti Temple and his children’s tithing and debts.

When Thomas and Mary Ann reached their mid 60s they left Beaver for the warmer climate in Toquerville. Their son Reuben moved into the family home in Beaver.

Mary Ann died in September 1905 and was buried in Beaver. Mary Ann’s daughter Eliza Ellen Parkinson Tanner wrote a short history of her mother:

Mrs. Mary Ann Bryant Parkinson, wife of Thomas Parkinson of Beaver City, passed over the dark river after a lingering illness on Wednesday, September 6, 1905. Sister Parkinson was born in 1826 in Kent, England. Went to Australia in 1838 where she received the gospel. In 1853 emigrated to America and was married the same year in San Bernardino, California. She and her husband remained in San Bernardino until 1857 when they moved to Beaver where they resided until 1890 when they moved to Toquerville on account of their health, coming back some time ago. Deceased is the mother of eleven children, seven boys and four girls, sixty-two grandchildren and forty-nine great-grandchildren.

Thomas died six months later in March 1906 and was buried next to his wife. The Beaver Press published Thomas’ obituary.

OVER THE DIVIDE
Last Saturday Morning, Thomas Parkinson, one of the early settlers of Beaver, passed over the divide. The immediate cause of his death was catarrh of the stomach. Mr. Parkinson had been in failing health for sometime.
Mr. Parkinson was a man of great responsibility, having been a member of the city council several terms and belonging to the 1st ward bishopric for years.
Mr. Parkinson was born in Cambridgeshire, England Dec. 11, 1830, and from there he came to California in 1854 in which year he was married, moving to Utah in 1858.
He leaves a large progeny, 11 children, 63 grandchildren and 52 great-grandchildren. His wife preceded him less than 6 months, and Mr. Parkinson never recovered from her loss. In his demise the family have lost a kind father and conscientious advisor .


MSS 1565; Thomas Parkinson Family Collection; 19th Century Western and Mormon Americana; L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University.

Monuments to Courage, A History of Beaver County.

Diane and John Parkinson. James Parkinson of Ramsey: His Roots and His Branches, England—Australia—America. Austin, Texas: The James Parkinson Family Association, 1987.

The photo of the Parkinson grave is from Find a Grave. The photo of the Beaver, Utah Relief Society is from Monuments to Courage: A History of Beaver County. The map of historical Huntingdonshire in England is from wikipedia and has permission granted for use. The picture of Kent (harvested fields) is mine.