Showing posts with label Margaret Jarvis. Show all posts
Showing posts with label Margaret Jarvis. Show all posts

Saturday, August 23, 2014

Ann Prior Jarvis Diary — Blank Pages, the Name Margaret

Somehow Ann got her dates off, so there are three pages with repeated dates. Here is the last one:


On this page she notes, "My Sisters birthday 21 January 1823."

As with her own birthdate, she has her sister's wrong. What could be the reason for this? We know that they had a large fire and her father lost all his business and turned to drink. Could all the family records have been lost at the time? Were birthdays simply not important to them? They lived at times on the edge of destitution and was survival more important than dates which may have additionally reminded them of sad memories? Did Ann get both incorrect birth dates from her older sister?

Here is Margaret Prior's birth and christening record from Islington, London.


It says:
[1823 March] 23rd    [When Baptized.]
Born Febr 21st
No. 327.
Margaret                     [Child's Christian Name.]
daug-r of
William & Catherine  [Parents Name. Christian.]
Prior                           [Parents Name. Surname.]
Whitecross Street       [Abode.]
Carpenter                   [Quality, Trade, or Profession.]
J.W. Rice                   [By whom the Ceremony was performed.]
Note that Ann named her daughter after her sister, who had been named after her grandmother Margaret Rutherford McEwen. 

I don't know if Ann's mother Catherine McEwan Prior had a sister or cousin Margaret (like I said the other day, the genealogy is a mess and very incomplete on Family Tree), but other than that, from what I can find, the name Margaret has been used in the family — either as a first or middle name — from probably before the 1600s to the present. 

Here are a few of the Margarets:

Margaret Rutherford McEwen (1750-?)

Margaret Prior Noakes Robinson (1823-1908)
Margaret Jarvis Jarvis (1857-1934)

Margaret Godfrey Jarvis Overson (1878-1968)

Eva Margaret Overson (1897-1932)

Within the past day I've seen lovely pictures on Facebook of one of Margaret Rutherford McEwen's fifth-great-granddaughters and one of her sixth-great-granddaughters, both of whom carry this traditional middle name.

Wednesday, August 7, 2013

The Blue Jarvis-DeFriez Book: Exciting News from FamilySearch Family Books


If you're not familiar with FamilySearch Family History Books, you may want to familiarize yourself with this amazing resource. Family History Books.


As my father noted yesterday, FamilySearch now has more than 100,000 family history books and collections available in this digital collection. Many Americans who have ancestry in America going back at least a few generations should be able to find resources on at least one family line: diaries, family history books, local histories, collections of letters. The collection is extensive and amazing.


One item of particular interest that FamilySearch just added is Grandma Margaret Overson's blue Jarvis-DeFriez history. My father inherited the original copyright, so he signed a copyright release, and now anyone can download all 710 pages of family stories and pictures. Here is a link to the downloadable pdf:
Overson, Margaret Godfrey Jarvis. George Jarvis And Joseph George De Friez Genealogy. Mesa, Arizona: Margaret J. Overson, 1957.
Note, 9/2/13: the link doesn't seem to work. Go to the link for Family History Books and type in "Margaret Overson" to see or download the book.

Sunday, May 12, 2013

Mother's Day Mystery Photo: Young Charles and Margaret Jarvis Family

Wow! Look at this beautiful photo from today's "Mystery Photos" at Genealogy's Star! What a beautiful picture.

Since the youngest child looks about two years old and Margaret Jarvis looks like she is about to have her sixth child, this would be late 1889 or early 1890. The child she is carrying in this photo, George Frederick Jarvis, died when he was one year old. The family was very sad that they didn't have a picture of him, so the father Charles DeFriez Jarvis (farmer, dentist, politician, sometimes town doctor) outfitted himself with a photography studio and began taking pictures for the community. He was followed in the photography business by his oldest daughter, Margaret, standing at the back next to her mother.

Standing in the back, left to right: Charles DeFriez Jarvis, Margaret Jarvis, Margaret Godfrey Jarvis.
Standing, middle: Annie Prior Jarvis, Stella Jarvis.
Sitting: Arthur Jarvis, Charles Reuel Jarvis.

Happy Mother's Day!

Tuesday, October 2, 2012

Another Wonderful Jarvis-Overson Picture


It took awhile to figure out the identities of everyone in the photo, but once I realized this was Margaret Jarvis and her four daughters, it was fairly easy. Identifications were made by a few prompts from my father; looking at photos in George Jarvis and Joseph George DeFriez; and looking at identified photos in my father's digital collection.
Standing, left to right: Annie Jarvis Oveson*, Margaret Jarvis Overson
Sitting, left to right: Lois Jarvis Graham, Margaret Jarvis Jarvis, Stella Jarvis Peterson 
*No, this is not a typo. Annie and Margaret were married to brothers, but Annie's husband dropped the additional "r" that had been added to the original Danish Ovesen. (Why didn't he also switch out the "o" for an "e"?)
Here is a more recent picture of the sisters.

Back: Annie, Stella, Lois. Front: Margaret.
I've been looking at Lois's and Stella's very distinctive oriental-looking eyes (even more striking in other photos) and wondering where those came from. All four grandparents were English. Their uncle Ebenezer Godfrey DeFriez had the same eyes. Now that I'm looking closely at Grandfather Joseph George DeFriez, it looks like he was the source of those distinctive eyes. (More distinct in a different photo than the following, which is what I have already scanned.) 


It would be interesting to see a DNA test from a male in the direct DeFriez line to see where the family originally came from. Margaret Overson states in George Jarvis and Joseph George DeFriez:
The tradition in our family is that one Isaac De Friez, a Dutch Jew, was the earliest ancestor who settled in England. So certain was our Uncle, Ebenezer Godfrey Dr Friez, who was the first of our kindred to hear and embrace the Gospel of Jesus Christ of Latter Day Saints, (1873) or the correctness of this tradition, that soon after the work for the Dead was begun in the St. George Temple, he and his brother William had Temple ordinances performed for Isaac De Friez, Great, Great Grand-Father. But 'tho' research has continued on our lines both in person and by employed researchers for at least twenty-five years, his name has not been found in the English Records (ii:5-6).
October 18, 2012 -- Here's another picture of George, plus a picture of his son Ebenezer and his granddaughter Lois Jarvis. Lois certainly didn't get her eyes from the Jarvis side of the family!

Well, this is actually the same picture! The contrast is greater, though.


Lois's father was a DeFriez, but he took the name Jarvis and married Margaret Jarvis.

Monday, December 26, 2011

Another Christmas Surprise

A picture taken by Charles DeFriez Jarvis of his wife and her sisters. 
Courtesy of Randy Cameron.


Yesterday I received an email from an Overson cousin, Randy Cameron, who found this blog and sent an answer in response to a question posed over two years ago:
Does anyone know who has Margaret Jarvis Overson's original photographs? She had hundreds of original photos and photographic plates or negatives of the Jarvis ancestors and family and descendants.
Randy found the blog and emailed to let me know that he has the collection, and would like it to be digitized and preserved, so Randy and my parents are in the midst of making arrangements to do that.

He said there are about twenty boxes full of prints and negatives, and a collection of glass plates, full and half, which he has put into negative sleeves. The prints include 8x10 and 4x5 and other sizes. During World War I, photographic materials were rationed, so the technology was not always used in a linear way. Margaret Jarvis Overson and her father Charles DeFriez Jarvis would make plates, develop the photos, then scrape the emulsion off and reuse the plates. As a result, there are not as many plates in existence as negatives.

He also said that members of his family have the first two volumes of Henry Christian Overson's missionary journal. Here is the third volume (Henry Overson Missionary Journal) with links to images and transcripts of its pages. Hopefully we will also be able to get a copy of that.

It was a real delight to talk to Randy, and I wish I could be there to help with all the arrangements! It is such exciting news to know about the existence of the collection, and to be able to start to make it available to the extended Jarvis and Overson family and descendants of families of St. Johns, Arizona.

Wednesday, December 7, 2011

General Land Office Records

Commenter Grant mentioned at Keepapitchinin about the Bureau of Land Management website containing General Land Office Records. It has a good search feature and many documents available for download online as well as a mapping feature.


Here's a document about Charles and Margaret Jarvis:

Friday, December 26, 2008

George and Ann Jarvis Children


George Frederick Jarvis was ten years old when the family sailed to Boston and thirteen years old when they moved to Utah. He worked extensively on the plastering of the St. George temple. He was bishop in St. George and later patriarch and was held in very high regard in his community. He married Eleanor Woodbury and had eight children and later also married Rosinia Sylvester.

Ann Catherine Jarvis Milne was born in London and made the trip across the ocean with the family. Her biography notes that the Jarvis family also lived in Ashland, Massachusetts, for awhile. Ann was David Milne's second wife and they had eight children. She was still alive when the Jarvis book was written. She passed away in 1956 at age 109.

Brigham Jarvis was also born in Stepney, London. He married Mary Forsythe the first day the St. George temple was open and they had twelve children, seven of whom died as infants or toddlers. Brigham was involved in construction and irrigation work.

Amelia Jarvis Webb married William Webb and had twelve children, two of whom died in infancy. They were farmers and very hard workers although her health was poor throughout her life.

Samuel Walter Jarvis was the last of the children born in England. He married Frances (Fanny) DeFriez, who was the sister of our ancestor Charles Godfrey (Defriez) Jarvis. They had twelve children. Samuel married next in 1902 in Mexico to Pearl Taylor and they had seven children. The family fled Mexico in 1912 and settled in Benson, Arizona, and eventually returned to Mexico. Mary Ann Godfrey Defriez lived with her daughter Fanny and her family in the years before she died.

Margaret Jarvis was our ancestor. She was born in Boston and married in St. George to Charles Godfrey DeFriez Jarvis (he changed his name and was sealed into the Jarvis family). They had eight children and lived most of their lives in Arizona. Among the other many forms of work they did, living in a pioneer community, he trained in Chicago as a dentist and she trained in Salt Lake City as a midwife.

Elizabeth Jarvis was born while the Jarvis family was living in the Boston area. She died there at the age of four months.

Heber Jarvis was born in Salt Lake City, six weeks after the family arrived in Utah, his mother having walked almost the entire way across the plains. He settled in Arizona and married Susan Janet Smith. They lived in Snowflake, Nutrioso, Eager, and finally St. Johns. Heber and Susan had fifteen children. Heber was a member of the Arizona legislature and a firm supporter of women's suffrage.

Emmaline Jarvis Cottam was said to be the first child born in St. George. She married Thomas Cottam who later served (among other things) as President of the St. George Temple and Mayor of St. George. They had ten children.

Victoria Josephine Jarvis Miles was a school teacher for many years before marrying George Miles slightly later in life. They had seven children. Shortly after their marriage, George was called on a four year mission in the Southern States.

Thomas William Jarvis was the last child of George and Ann Jarvis. He was killed by lightning on the steps of the St. George Tabernacle on April 5, 1881, when he was seven years old.

Sunday, April 20, 2008

Tanner 15: Margaret Jarvis

15 MARGARET JARVIS
b. 28 November 1857 Boston, Suffolk, Massachusetts
m. 1 March 1878 St. George, Washington, Utah
d. 12 January 1934 St. Johns, Apache, Arizona
b. 12 January 1934 St. Johns, Apache, Arizona
Husband: Charles Godfrey (DeFriez) Jarvis
Father: George Jarvis; Mother: Ann Prior

Shortly before Charles and Margaret Jarvis married, Charles DeFriez changed his surname to Jarvis. Technically, Margaret should probably be called Margaret Jarvis Jarvis. It's easier to just call her Margaret Jarvis. Don't confuse her with her daughter, Margaret Jarvis Overson, who wrote the following biography of this wonderful pioneer woman.

Margaret Jarvis was born in Boston, Massachusetts, November 28th, 1857, the sixth child and third daughter of George and Ann Prior Jarvis, English Emigrants who had left their native country and arrived in America a few months previously.

Immediately following her birth, the mother was very ill of fever for three months and could never nurse the baby. They were very poor, work was hard to get and wages small. They were located in an unhealthy part of the city, unable to pay for better quarters, or hire help. A woman who lived in adjoining rooms helped Margaret’s brother George and sister Annie feed and tend the baby in the day time, and the father took charge at night. Thus the little one had a poor chance to make a start, and was a very delicate child. When she was about three years old the family started for Utah, but not being financially able to procure a good wagon and team, were obliged to share a wagon with another family. The other man drove the team and his wife and family rode, but Margaret’s parents had to walk most of the way across the plains, and her father carried the little girl. After they arrived in Salt Lake City and were beginning to do a little better financially, a call was made by President Young for volunteers to go and settle Dixie (St. George). George Jarvis was one of the first to volunteer.

Margaret was still a small, delicate child when the family arrived in St. George. It is generally understood that the St. George Mission was one of the hardest in the Church, and because her father was in poor circumstances, it was extra hard for his family. They did not have enough food to satisfy their hunger, even the coarser kind, for part of the first years. Margaret told of the first time she remembered tasting a cookie. It was given her by a neighbor—she thought she had never eaten anything so good. She says that during her early years she was often hungry and cold, and many times her stomach turned at the things offered her to eat: bread made of cane seed, or corn bread.

Her schooling amounted to almost nothing, having very poor teachers, and no text books. Each child brought the book or books obtainable, and her only book was a small speller. However, she learned to read well, do a little figuring, and write a fairly good hand. She did not enjoy to write, because spelling was hard for her. So that by the time she was a young woman, she had known little else than poverty.

She had learned to spin yarn and knit stockings and do plain sewing besides the necessary house work and cooking.

Charles and Margaret lived with her parents after their marriage March 1st, 1878, until they moved to Arizona in the fall of 1879. Up to this time in her life, she had been the pet of the family because of her delicate health, and being twice the baby. (Her mother having buried at four months, the next child younger than herself.) She never had much responsibility because they had little, and there were older and younger children more fit than she.

Landing in Snowflake a total stranger except for her brother and wife, with a year old baby, their partly built home some blocks from neighbors, her husband away at work, no fences or trees, only the natural wild condition of the country, she must have suffered greatly those first months, even years. But she stood it bravely. In early years she grieved for her kindred. In later years when she could have gone and lived among them she said, “No, my home is here, and they have theirs. I don’t want to go to them now.”

Charles was a good provider, though he was away from home a great deal. She always had what she wished and needed to get along with. Of course, she had to put up with pioneer conditions, poor houses, sometimes poor food, because there was nothing better to be had, no doctor or help in times of sickness. But if she had serious sickness, which happened many times in bearing eight children and raising seven, she had great faith, and would pray to her God, and call the Elders, and her prayers were answered many times.

All during her married life until her family was raised, they had a great deal of company. Many times at Quarterly Conferences, they had a houseful. In those days, people from other settlements would bring a team and wagon, and often a bed, and come on Friday and stay until Monday. Sometimes the Jarvis’s had beds on all the floors, in the yard and in the wagons, and two, three or four tables full for each meal. Charley would provide the food, and he loved to entertain, and Margaret was a good cook and enjoyed to show off her art. Plum puddings, mince pies, delicious cakes, toasts, meat pies, &c.

Margaret Jarvis held a number of offices in the Church, Counselor in the Stake Primary, Ward Relief Society President, Relief Society Teacher, Sunday School Teacher for many years, and always a member of the Ward Choir. She loved to sing—knew hundreds of songs and sang as she worked. She also loved to read, especially stories and poetry, which she memorized, also church literature, lessons, &c.

She also enjoyed to have a garden, trees and vines, and she planted and cared for it herself, and gathered the fruit. This was hard work for a woman, but Charley always worked in an office after they lived in St. Johns, and his legs bothered so he could not get around well for such work.

About the year 1897, she began having spells of terrible cramps. In the spells which sometimes lasted a week or more, she was unable to eat, and suffered intensely. At first no one seemed to know the cause, but later it proved to be gall stones. She finally had to submit to a serious operation to have them removed, after suffering nearly 25 years. However, she completely recovered from the operation, and enjoyed better health thereafter the remainder of her life.

In 1910, she was chosen by the Relief Society of the St. Johns Ward to go to Salt Lake City and take the course in General Nursing and Obstetrics, being offered by the Church Relief Society for the benefit of the members everywhere, so that in each settlement someone with training and understanding would be available to help people in time of sickness. The Relief Society offered to pay part of the cost of tuition. She went, taking Lois, who was about sixteen years old, with her, and leaving her husband and son, Albert, to manage at home.

This seemed the opportunity she had craved, for she took right up with the work and seemed to thoroughly enjoy it. She learned the medical terms, and made such rapid progress, that it seemed a marvel that a woman of her age and previous lack of education and technical training could obtain such wonderful insight and understanding of modern practice in the time allotted for the course. When it was through, she passed the Medical Board Examination of the State of Utah with high points, and returned home ready at call to help in sickness whenever she was needed. She presented her Certificate to the Medical Board of Arizona, and was readily accorded a certificate to practice Nursing and Obstetrics in Arizona also. Her calls were many. She lived fifteen years after her husband’s death, lived alone in a home she built, and went whenever or wherever called, night or day. Her grand-daughter, Leola Jarvis was the second baby she cared for, and her Great Grand-daughter, LaVell Jarvis was the 272nd one and she never lost a case.

She attributed this to the blessings of the Lord. She had some unusual and abnormal cases when she was alone and could get no help, but through her faith and the blessings of the Lord, as she always said, they got along without a loss. She was a veritable Angel of Mercy in many homes. Especially was she depended on and appreciated among the Mexican mothers of the town, to whom her skill and jovial personality were such a comfort. Many of them depended upon her implicitly.

Dr. Margaret Jarvis, as she was lovingly called by those who knew her best, was five feet three inches in height, normal weight 165 pounds and over, (quite plump), blue eyes, clear complexion, pleasant face, and beautiful, soft, dark brown, wavy hair, which later turned to silvery white. She kept her plump form and erect carriage to the last. She loved to walk—would take long strolls for the pure joy of walking in the fresh air and sunshine, observing the flowers, birds, rocks, etc.

Two weeks before her death she waited on her grandson’s wife with her third child, and when she was through with the case, told some friends that she hadn’t a case promised at that time. She said, “Since I have been practicing I have always had several cases ahead, but just now I haven’t any.” In two or three days she was stricken, and it was soon evident that her sickness was serious. She lived only twelve days. The morning before she died, she sang the first verse of a favorite hymn, “The morning breaks, the shadows flee.” The next morning, January 12th, 1934, she passed away about sunrise.

Overson, Margaret Jarvis. George Jarvis and Joseph George DeFriez Genealogy. Mesa, Arizona: 1957, ii:61–65.

Sunday, March 2, 2008

Tanner 14: Charles Godfrey (Defriez) Jarvis

14 CHARLES GODFREY (DEFRIEZ) JARVIS
b. 3 October 1855 London, Middlesex, England
m. 1 March 1878 St. George, Washington, Utah
d. 5 August 1919 St. Johns, Apache, Arizona
b. 6 August 1919 St. Johns, Apache, Arizona
Wife: Margaret Jarvis
Father: Joseph George DeFriez (Doctor); Mother: Mary Ann Godfrey


Charles Godfrey DeFriez Jarvis was born in London, Middlesex, England, October 3rd, 1855. He was the seventh child and sixth son of Dr. Joseph George and Mary Ann Godfrey DeFriez. He remembers going with his father when he was a small boy, on his round of calls to visit his patients in his duties as parish doctor; also watching his father make pills and mix medicines. He also enjoyed immensely the trips with his father to resorts, rowing, fishing, &c., as also the happy times at home when they had parties, plays and theaters in their big kitchen.

He never forgot these experiences, and often told his children of these jolly times of his childhood. In the pioneer days in the Arizona towns he often took parts in plays, and enjoyed it immensely, and the impersonation of various characters showed his taste and unusual talent in that line. He continued taking parts until his lameness prevented him from getting around.

When Charles was ten years old he went to live with his older brother Joe, who had lately married, and helped him as butcher boy. He stayed two years, and gained great insight into butchering, and the cutting and handling of meat. The next three years he attended a very good school. Charles was an industrious student. He acquired a good understanding of business arithmetic, English, spelling, bookkeeping, became a beautiful writer, and was very good at music—could play two or more instruments, and sing well.

At age fifteen he went to sea. What British lad is satisfied to remain a land-lubber? His first voyage was on a merchant vessel loaded with general merchandise for Bombay, India. Before returning, he had visited several different countries, including Calcutta, and France, and had been gone several months. He then went home on a visit.

He next became an ordinary seaman. The voyages were perilous. Sickness, suffering and trouble of many kinds were experienced. At one time a storm arose and the Captain ordered the cargo which was on deck, consisting mostly of rapeseed [canola], put below to lessen the danger. “It was my job,” said father, “to remove the bags as they were being dropped below by the sailors, but each was to call, ‘Look out below,’ before he dropped his bag. One big Irish sailor dropped his bag and then called ‘Look out below,’ too late for me to get out of the way, and I was crushed beneath the heavy bag of seed. The other sailors had the big Irishman ready to string up for being so careless and perhaps killing me, when I became conscious and interceded in his behalf.”

At another time, smallpox broke out on the ship, and most of the men were very ill; seventeen died and were buried at sea, and father, who had a lighter case than many, had to wait on the sick until the epidemic had subsided. By this time the crew were short of necessary rations, and other supplies, and drew near Australia, but were not allowed to go near land, but had to stay at anchor several miles from the mainland near a small island, and supplies were brought in boats from shore and left on the island, and after they had gone, men from the vessel had to go in boats to the island and get the merchandise. The quarantine lasted forty days, and then a thorough renovating and repainting had to be done before the ship was allowed to enter port.

Charles was in Australia with his brother Ebenezer and their friend John Miles, and with them heard of “Mormonism” so called, and while the others accepted it there, he was not converted. He continued with them on the voyage, was honorably discharged from the ship with them at Puget Sound, Washington, in the fall of 1873.

From there they traveled south through Washington, Oregon, California, and on to Utah. Here the boys separated, Eb and John going to St. George, while Charley found his way to Filmore, Utah.

At Filmore he was given work by the bishop, and lived at his home. One day while riding, the horse fell, and his knee was caught under the horn of the saddle as the horse rolled over. Charles thought that bruise or injury was the starting of the bone trouble that caused him to become badly crippled in later life.

April 18th, 1874, while at Filmore, he was baptized a member of the Church of Jesus Christ of Latter-day Saints. That winter he was called to go to St. George to work on the Temple, where he remained until it was completed in January 1877.

While in St. George he lived at the home of an English sailor named George Jarvis. Charles became very fond of these people. They were very kind to him, as also other young men who were away from home. Theirs was a gathering place for entertainment. The father loved to relate stories of the sea and the many lands he had visited in his eighteen years as a sailor; the mother and daughters knew all the old English songs, and loved to sing and talk about Old England and pioneer experiences; Charles played well on the flute, and enjoyed to take part in the singing, being a very good bass. In summer, they congregated in the yard; in winter, in front of the big fireplace.

But Charles was especially fond of the daughter, Margaret. As the temple neared completion, the people were advised to plan for doing their work therein. And although perhaps not fully understood, to be sealed to their parents, and on back, and so be connected with their dead ancestors. This counsel worried those whose parents were not in the church, and the idea was advanced that they might be adopted to parents whom they chose. Perhaps this was discussed in the Jarvis home, and no doubt Margaret Jarvis thought it a good idea, and so expressed herself. Anyway, Charles asked father Jarvis’s permission to be sealed or adopted into his family, since his own father had not come to Utah. The Jarvis’s said it would be all right with them, and accordingly it was done in the temple in February 1878. Afterward, in the District Court of Apache County, in the summer of 1882, his name was legally changed to Charles Jarvis, which name he carried all through his life in all business, legal and church capacities, and was the name he passed down to his children. However, in some of his family records and some church records, especially genealogical records, he recorded his full name, Charles Godfrey DeFriez with Jarvis added.

In 1903, when the Salt Lake Temple was dedicated, Wilford Woodruff, then President of the Church said, “I want you from this time forward to be sealed to your own parents, and so on back as far as can go. Not to…anyone else.” After that, Charles expressed a doubt to some of his children, that he had done the right thing in changing his name—but it was an easy name to speak and write, and he hated to go into court again and make another change. And thus it is.

This explanation seemed necessary here, so there need be no misunderstanding of reasons and motives.

Charles Godfrey DeFriez Jarvis and Margaret Jarvis were married in the St. George Temple, March 1st, 1878. November 22nd, 1878, their first child, Margaret was born, at the home of her grandparents Jarvis, in St. George, Utah.

About this time Charles, Samuel and Heber Jarvis, all received calls to go and help in the settlement of Arizona. Because Heber was young and unmarried, he was temporarily excused.

Charles and Sam and his wife left March 10th, 1879 for Arizona, taking a few head of stock and horses and one wagon, and arrived in Snowflake, Arizona, April 9th, one month later.

They made arrangements for some land and a city lot each. They planted a crop and built a log house (or partly built one) for each family that summer, and on September 1st, Charles started to Utah for his wife and baby. He made the trip and returned to Snowflake on November 22nd, 1879, the day the baby was one year old.

They had brought their membership certificates and were accepted as members of the Snowflake Ward, Eastern Arizona Stake, and Charles was chosen very soon to lead the choir. He was a good musician, for those days because of his training in England, at school and at home. He played the cornet, flute, piccolo and later, the violin. He was especially good on time, had a good voice for singing, and a really technical ear for music. These qualifications made him at once popular and prominent in the community. Margaret also had a good soprano voice, but lacked the knowledge of music. They had many enjoyable times in a social way that year, although on account of shortage of food and the difficulty of getting supplies because of the great distance they had to be hauled by team, forced them to go without many normal needs.

Charles turned his interest in cattle and farms the next year to Sam and went to work for John W. Young, who was contractor on the railroad that was being built across the country. He stayed on as bookkeeper and paymaster until the contract was finished. The headquarters was at what is now Holbrook, and in his work it became necessary for him to make several trips to Albuquerque to purchase supplies and bring goods for the construction camp. Large sums of cash were necessarily carried on these trips, and with numerous outlaw bands in this section of the country at that time, great care had to be taken to protect the money and the lives of those who carried it. However, no serious trouble was encountered.

In February 1883, Charles moved his family to Nutrioso, Arizona, after he and Sam Jarvis had been there and decided there was a chance for settlers to make good. They sold their holdings in Snowflake, bought land in Nutrioso, and purchased a small stock of merchandise, and started a store there. They also had some cattle and horses, which they thought would have plenty of good range. They each started a home, Charles built one large log room, and Sam two lumber rooms. They planted crops, and the grain was looking fine, but Charles was about out of ready money, and about that time he was offered a position in the Co-op Store at Woodruff, Arizona; so he turned his crop and other interests to Sam to look after, and he took his family and moved.

While there his first son was born in the midst of a siege of typhoid fever in the home. Their second little girl was sick, and Charles, himself, had a serious case, and then the infant took the disease when he was two weeks old. After about three months, the family had at least partly recovered, though Charles was still weak, and Annie suffered bad stomach spells, he went back to work to try to catch up financially, and pay the bills and do something in appreciation of the many kindnesses that had been shown them in their trying circumstances. Then he received word that Sam, who had charge of the property in Nutrioso was selling out and leaving for old Mexico, so he had to settle his affairs and return to Nutrioso in the late winter.

On arriving, they found the whole community in the grip of a terrible epidemic of scarlet fever. It seemed to be in the air, and every home where there were children in the valley, no matter how far they were from neighbors, was stricken, and most of them lost one or more of their little ones. There was no doctor within reach, and no one seemed to know what to do. In a short while all three of the little girls had the disease, and all were very serious cases—Annie was sick again for more than two months, and it was summer before the family was well again.

By that time, Charles was again out of money. He left his family and what property was left, in the care of his wife’s brother Heber Jarvis, and set out again to find employment. He found a job as a clerk in Madell Co.’s Store in Albuquerque, New Mexico.

In December 1886, their baby girl, Stella, was badly burned by tipping a boiler of hot water and clothes over her, and father had to be sent for to Albuquerque, but it took almost two weeks for him to get the work and come home. She was in a most serious condition, and not expected to live. As before, there was no medical help at hand, and only the neighbors to offer what home remedies and assistance they were able to give. Father hurried with all possible speed, and on the way consulted the best doctors he could find, and brought home the medicines they suggested, but it was months before those terrible burns were healed, and they left painful scars, hard, tight cords, that took years to soften enough not to be really painful, and she will always have them.

The next spring another crop was planted, but before harvest Charles had an offer of a position as clerk in the C.M. & M.I., the largest store in the County at that time, at St. Johns, Arizona. At the time his wife’s health was very poor, but they decided it was best that he accept the position.

In September another son was born whom they named Arthur, and in December 1887, the family moved to St. Johns.

While they lived at Woodruff, Charles Jarvis was chosen and set apart as a President in the 84th Quorum of Seventy. In July 1887 the St. Johns Stake of Zion was organized, and Charles was named first assistant to Superintendent William D. Rencher in the Stake Sunday School; and when the 104th Quorum of Seventy was organized in this Stake, he was made Senior President.

Having lived in several communities and become prominent because of his interest in public affairs, he was almost immediately one of the leading citizens of the county in political and civic affairs, as well as church activities. He was elected County Recorder in the fall of 1888, and for four years was Clerk of the Board of Supervisors. He was also Deputy Treasurer, assistant to W.H. Gibbons. Subsequently he worked in most of the County Offices, and assisted the attorneys during court session, helping to transcribe their cases, &c.

About this time Company K., National Guards was established, and a real live company was organized in St. Johns, in which he took great interest—learning the manual and receiving the appointment of lieutenant, and later captain.

Charles was one of the main ones to organize the first brass band in St. Johns, and was chosen its first leader. He was a member of the garden club, organized to cooperate in obtaining a large number of fruit and ornamental trees, and have city lots planted to orchards, and beautify the town. Thousands of trees were planted and the appearance of the town changed through the work of this organization. He volunteered in the Spanish-American War, but was rejected on account of his lameness.

He was the first music teacher in the St. Johns Stake Academy. Was leader of the choir, both ward and stake, for years, and spent much time helping the singers learn finer music, and render it more correctly. He was one of the regular musicians in the dances, playing the piccolo or flute, and he and his wife and daughter were often called on to sing special numbers.

Charles purchased a city lot in the southwest part of St. Johns, unfenced, and with only a one-room brick house. He had the lot fenced and bought adjoining lots, until he owned three city blocks together; had alfalfa and trees planted, leveled where the house was, and planted orchard, vineyard and garden, added other rooms, &c. He was always improving, and giving needed employment to others. Then he invested in some real estate in other parts of town; he started a ranch east of town, built a house, dug a well, and began investing in cattle, that his boys might have a start.

Another baby boy was born here, who lived only eighteen months and died before they had a chance to have his picture taken. This grieved Charles and at the first opportunity, he purchased a photo outfit, saying, “This thing need never happen to any one else here as long as I live.” He did well at making pictures, and many of the early settlers had pictures made by him that are a source of satisfaction to their descendants.

Charles also did dental work, especially extracting. In those pioneer days it was not possible to have the help of a dentist when someone was suffering from toothache—there just wasn’t any. Apostle Francis M. Lyman was visiting the Arizona settlements, and being a dentist, brought along his roll of forceps for extracting. Charley saw it and talked with him about his work. Elder Lyman gave him some valuable instructions about the work, what kind of forceps to use for different teeth, and showed him how to pull with them. Charley soon bought the best set he could get, and they were very useful. He kept them shining bright and in a chamois skin roll, and took them wherever he went. Many a sufferer was indeed grateful.

Father had a gallery and office built near the drug store where he was ready to serve the public. He was a notary public, and U.S. Land Commissioner.

About 1896 he decided to become a full-fledged dentist. He went to Salt Lake City and was employed by Dr. Stanley Clawson after working there a year or more, went to Chicago, and entered the Chicago Institute of Dental Surgery, staying until he received his Diploma. He bought equipment after returning home, and did filling and plate work, as well as extracting. It was said that he was a No. 1 in all this work, but could not be beat at pulling teeth.

No one of these businesses would have provided a good salary, but by combining them, he did well financially, and was indeed a useful man in a small community.

After his boys married, he tried to set them up in business. The first mail contract run with Automobiles had just been let in the County to W.B. Parks. Jarvis and Parks made a deal by which Jarvis subbed the contract from Parks. Arthur was living in Holbrook, and he was given charge of that end of the business, while Charles looked after the St. Johns end. Well, it failed, and they lost quite a sum of money. There were, of course, several causes, but any way, he was a pioneer in the Auto Transport Business.

Charles filled a mission at the call of his Church to his native England, 1902–1904. This had been one of the great desires of his life, and was a great satisfaction. He was also Postmaster of St. Johns for several years.

The last great accomplishment of his life, was going out with his team and wagon and camping with Albert while he superintended putting up the poles and line wire for the first telephone in the county, and installing the telephones. He stayed right on the job of line work from St. Johns to Springerville and Snowflake, and when it was done he kept the first telephone office in his gallery-office for a number of years.

After that, he was clerk in the legislature in Phoenix about 1912, but had quite a bad illness while there, and was never very well afterwards, though he held the office of Deputy County School Superintendent under Brigham Y. Peterson, his son-in-law, most of his term of office, and continued his Notary Public and Land Office work up until a few months of his death.

The following is related by Charles Reuel Jarvis, his oldest son:
Father was not well, and his leg was very painful, so he decided to take an outing for a change and rest, in the mountains. We fitted out the light spring covered wagon for camping—taking bedding, food, firearms, axe, &c., hitched up Maud and Coley and started. Our first night out we had one of the heaviest rainstorms I have ever witnessed.

We traveled South through the timber to near Lee Valley and as grass was good, wood and water plentiful and the country beautiful, decided to stay neat Hall Creek several days. Father had his gun aimed at a squirrel when he heard the clatter of horses’ hooves on the stones nearby. He lowered his gun and listened. The animal was nearing at great speed. Father watched, then hailed the rider, asking what his hurry was. He said his little brother had fallen from a tree and broken his arm, and he was going to Springerville (some 25 miles distant) to find a Doctor to set the limb. Father said, “I think I can set that arm. Take me to him and let’s see.” So Father was soon there fixing splints and bandages, and very soon the limb was properly adjusted, and the child resting easy. He said, “I’ll just stay around her a few days and see how this gets along.”

All went well, and the boy was soon all right. The arm never gave him any more trouble.
On this same trip some days later, father had moved camp further back on the mountain, and was just ready for supper at Crosby’s Ranch, when Willard Eager rode up and said his mother was suffering terribly, and needed a doctor. Father questioned him a minute or two, and said, “I think I can help your mother. Take me to her.” He was soon at Eager’s and found that Sister Eager’s jaw was out of place and she couldn’t close her mouth. She was really in bad shape and suffering greatly. Father took hold of her face, and in a few seconds, had the adjustment made, and all was well. “It just seemed to me,” said Reuel, “that on that trip, Father just happened to be where he was needed most at exactly the right time.” Father had always studied his medical journals and after completing his dental course was always sorry he hadn’t continued to be a medical and surgical physician.

Charles was five feet four inches tall, weight 140 lbs., light hair, even features, good complexion, and the most expressive dark blue eyes, eyes that fairly danced with mischief or joy, or expressed anger or disgust, sorrow or pain. He always kept himself neat and cleanly, and his clothes were chosen in good taste on all occasion.

His worst fault was his extreme sensitiveness and his quick temper. He sometimes spoke harshly and said things that hurt mother’s feelings, and she would invariably “talk back,” and a quarrel would follow. His “Old English” notion would often assert itself, that a man was Lord of his Castle, home, estate or business, and he would brook no interference in what he termed his affairs, from anyone. These things caused most of the unpleasantness in our home. I have always felt that it could have been largely avoided if mother had been more tactful. But we all have some peculiar or undesirable trait.

Father loved his family and friends, and he never came home from a trip without bringing each child and mother some nice present that he thought they would enjoy. He loved to help the old, the crippled, or unfortunate, or give employment to the needy, and always thought of ways to do someone a kindness. He had a fine sense of humor, and enjoyed a good joke and often played jokes on his children. His wonderful intellectuality, his extreme industry in striving for useful knowledge, his love of culture and the finer things in life were all admirable qualities that endeared him to the best people of his acquaintance.

He died after a prolonged illness from dropsy and heart trouble, August 5th, 1919, aged 64 years.

Margaret Jarvis Overson. George Jarvis and Joseph George DeFriez Genealogy. Mesa, Arizona: Privately printed, 1957. The picture of Nutrioso is from James Tanner.