Sunday, April 27, 2008

Oveson Diary and Blog Progress

My parents located a photocopy of the Ove Oveson diary (thanks!), so I have started editing it. Work on this exciting new project may slow the progress of the posts on this blog.


I posted John and Lydia Tanner today. We look forward to the next blog installment...the history of Samuel and Roxie Shepherd. My kids have heard Samuel's P.O.W. story enough times that they roll their eyes when I start it up. Let's just say that it involves vermin.

Question: during which war was he a P.O.W.?

Thursday, April 24, 2008

Tanner 17: Lydia Stewart Tanner


17 LYDIA STEWART TANNER
b. 18 November 1773 Bolton, Warren, New York
d. 31 May 1825 Bolton, Warren, New York
Husband: John Tanner
Father: William Stewart; Mother: Amy Hulton or Hutton

Lydia Stewart, daughter of William and Amy (Hutton) Stewart was born 18 November 1773 and married to John Tanner 1801. She was the mother of twelve children. She died at Bolton, New York, 31 May 1825.

I just read a biography of Nathan Tanner (John and Lydia's son and our ancestor Sidney's brother) in History of Utah which says that he was named after a relative who was a childless Baptist preacher. This relative requested that John and Lydia name their next child after him and he prophesied many events that later happened in Nathan's life. The picture of Lake George is by John F. Kensett and is in the public domain.Wikipedia.

John Tanner

JOHN TANNER
b. 15 August 1778 Hopkinton, Washington, Rhode Island
m. 1801
d. 13 April 1850 South Cottonwood, Salt Lake, Utah
b. Salt Lake City, Salt Lake, Utah
Wives: (1) Tabitha Bentley, (2) Lydia Stewart, (3) Elizabeth Beswick
Father: Joshua Tanner; Mother: Thankful Tefft


[Editor's Note. January 24, 2014. This is a short paper I wrote for a college religion class, and edited a little for this blog. Reading it 20 years later makes me cringe. It's not too bad for a young college student, but it only uses secondary history, relies heavily on devotional history, is devotional history itself, almost entirely ignores the women in the story, and uses the secondary sources with almost no assessment of reliability. I am leaving this up to show an example of a well-written, agreeable paper that is poor history.]

[Previous Note: John Tanner married Tabitha Bentley when he was 22 and she was 20. She died a few days after the birth of their son Elisha in 1801. John married our ancestor, Lydia Stewart, and they lived together until she died after the birth of their twelfth child in 1825. After marrying Elizabeth Beswick, with whom he had eight more children, he began his adventures that are detailed here. I've always found it interesting that there were 42 years between the birth of his first and last children.]


John Tanner was born in Hopkinton, Washington County, Rhode Island 15 August 1778 to Joshua and Thankful Tefft Tanner. It is through the Tefft family that we trace our ancestry back to the Mayflower.

John Tanner moved to New York and became a wealthy farmer. In the late 1820s or early 1830s he developed a serious condition in his left leg, which confined him to a specially-constructed wheelchair. Although John Tanner hired the services of many of the most prominent doctors in the country, his condition was incurable and he remained in the wheelchair.

In September 1832, the Tanners heard an announcement that Mormon missionaries were going to preach in the area.
The announcement, Mr. Tanner hailed with delight. It afforded him an opportunity, he thought, of doing much good. He was conversant with the Bible and felt himself amply qualified to discuss such heresy as he thought the Latter-day Saints were propounding in their effort to spread Mormonism. Mr. Tanner also believed that he would confer a benefit upon his fellow men by showing up the fallacies of the Mormon elders.
However, as he listened to brothers Simeon and Jared Carter, “a wonderful change came over the mind of Mister Tanner, and when they closed the evening services he invited them to his home.”

Jared Carter wrote that he and Simeon met John Tanner and while holding a meeting, Carter said that “we found he was a believer in the Book of Mormon. I asked him to endeavor to walk in the name of Christ, he agreed to undertake. I then took him by the hand and commanded him in the name of Christ to walk, and by the power of Christ he was enabled to walk. Brother Simeon was not at the moment present, but I found after this at the very time he was healed Brother Simeon had an exercise of faith for him in secret prayer to God.”

“‘I arose, threw down my crutches, walked the floor back and forth, praised God, and felt as light as a feather,’ was the declaration Mr. Tanner made in explanation of this marvelous power.” Some accounts say that John Tanner walked to Lake George that very night to be baptized, while other accounts argue that he waited until the morning.

John Tanner remained in New York until 1834 when he began making preparations to move with the Saints to Missouri. In the spring of 1834 he sent two sons, John J. and Nathan, to Kirtland where they joined Zions Camp and marched to Missouri in an effort to redeem Zion.

In December 1834 John Tanner “received an impression by dream or vision of the night, that he was needed and must go immediately to the Church in the West.” Although many of his neighbors believed Tanner’s decision to give up his wealthy and prominent position in the community was foolish, he sold his property in New York and left on Christmas Day with his family for Kirtland.

When John Tanner arrived in Kirtland he found that the Prophet Joseph Smith and other church leaders had been praying for means to lift the mortgage on the temple site. John Tanner and his son Sidney met with the High Council the day after arriving in Kirtland, by invitation of Joseph Smith. Leonard Arrington wrote that John Tanner,
…loaned the temple committee thirteen thousand dollars, signed a note for thirty thousand dollars with the Prophet and others for goods purchased in New York, and made “liberal donations” toward the building of the temple.…There is no evidence that any of these loans were repaid.
The prophet Joseph Smith recorded the following from an 18 January 1835 meeting which was probably the same as recorded in the sources above.
Certain brethren from Bolton, New York came for counsel, relative to their proceeding to the West; and the High Council assembled on the 18th. After a long investigation, I decided that Elder Tanner assist with his might to build up the cause by tarrying in Kirtland; which decision received the unanimous vote of the council.
Instead of moving to Missouri as originally intended, the Tanners remained in Kirtland where John Tanner had additional chances to associate with the Prophet Joseph Smith. Joseph Smith recorded in his journal on 9 December 1835:
My heart swells with gratitude inexpressible when I realize the great condescension of my heavenly Father, in opening the hearts of these my beloved brethren to administer so liberally to my wants. And I ask God, in the name of Jesus Christ, to multiply blessings without number upon their heads, and bless me with much wisdom and understanding, and dispose of me to the best advantage for my brethren, and the advancement of His cause and kingdom. And whether my days are many or few, whether in life or death, I say in my heart, O Lord, let me enjoy the society of such brethren.

Elder Tanner brought me half of a fatted hog for the benefit of my family. A few days since, Elder Shadrach Roundy brought me a quarter of beef. And may all the blessings named above be poured upon their heads, for their kindness towards me.
“When the temple was finished, [John Tanner] participated in the dedication, took part in the ‘Solemn Assembly,’ and the glorious gifts and manifestations of that memorable occasion [and] received his temple anointings.”

Another instance of association with the Prophet is recorded in John’s son Nathan’s journal on 6 April 1836: “I went with my father and brother [in-law] Amasa M. Lyman, to brother Joseph Smith’s, and there under the hands of Joseph Smith, Amasa M. Lyman and my father I received a father’s blessing. It was of great importance to me.” Nathan left the next day with Amasa Lyman and two others for a mission in New York.

John Tanner invested heavily in the Kirtland Safety Society. When American banks crashed in 1837, the Kirtland Safety Society also fell. When it ceased operations in November 1837, John Tanner lost heavily. However, unlike some who lost their faith when they lost their money, Tanner remained in the church and continued to sustain Joseph Smith as a prophet of God.

Having lost heavily in the bank failure, and with conditions getting worse in Kirtland, John Tanner sold his farm, and left for Missouri in April 1838. Joseph Smith and Sidney Rigdon had left for Missouri two months earlier.

On his trip to Missouri Tanner had besides himself, ten persons, a horse of his own, three borrowed horses, an old turnpike cart and perhaps an additional wagon, a keg of powder for barter, and between $7.50 and $20.00 in cash. The book Scraps of Biography notes that when the money and powder ran out, the Tanners begged buttermilk and sometimes other food from settlers along the route. To add to the hardship, along the way, his young daughter died.

On 3 July 1838 the Tanners arrived in Far West. In a conversation with a friend, John Tanner reputedly said, “Well, if others have come up easier, they have not learned so much.” Several of John’s adult sons (Sidney, John Joshua, and Nathan) had already gone to Missouri, purchased land, and started farming. John Tanner was able to pay his debts from his efforts and those of his sons.

In autumn 1838 John and his son Myron traveled to a mill nine miles from town. On the way home they encountered the state militia who threatened them with death. Captain Myer Odell struck John Tanner over the head with his gun. Tanner would have been killed except for his thick felt hat. John Tanner was held prisoner for two or three days, during which time he refused to wash the blood off, as a witness against the mob action. The militia released John Tanner when General Doniphan withdrew his men and the Saints “laid down their arms.”

On 3 March 1839, John Tanner and his family and his sons’ families moved to New Liberty, Illinois where they lived for a year. In the middle of March 1840 they moved to the area of Montrose, Lee County, Iowa. Tanner remained there for four years until he was called on a mission to New England in April Conference 1844. Stopping in Nauvoo on his way, he encountered Joseph Smith on the street and handed him the $2,000 temple loan note of January 1835.
The Prophet asked him what he wanted done with the note. Elder Tanner replied, “Brother Joseph, you are welcome to it.” The Prophet then laid his right hand heavily on Elder Tanner’s shoulder, saying, “God bless you, Father Tanner; your children shall never beg bread.
After the death of the Prophet, John Tanner went to Winter Quarters with the Saints. At Winter Quarters his house and most of his possessions burned. However, the Tanners quickly recouped. In June 1848 Tanner started for Salt Lake in the Amasa Lyman company. Tanner took five teams and wagons and eighteen months’ provisions for his own family and the seven wives and the children of his son-in-law Amasa Lyman. They arrived in Salt Lake on 17 October. The Tanner family moved to South Cottonwood where John Tanner died a year and a half later of rheumatism.

From the materials available on the life of John Tanner and his associations with Joseph Smith, we know that he loaned and donated to the church significant amounts of money. He sent two sons with Zions Camp and one with the Mormon Battalion, he invested and lost heavily in Joseph Smith’s Kirtland Safety Society, he helped provide for the Prophet, he participated with the Prophet in giving his sons a blessing, he was present at temple ceremonies, and he received a blessing from the Prophet that his children would “never beg bread.” Undoubtedly John Tanner also interacted with the Prophet Joseph many other times in his acquaintance with him. From the records, we learn that John Tanner believed in the Book of Mormon and the restored gospel and in the prophet Joseph Smith, and that “Father Tanner,” as he was known, was willing to sacrifice all of his possessions to build the kingdom of God.

Journalist M.R. Werner wrote about John Tanner arriving in Kirtland, “Manna from Heaven arrived in the form of John Tanner, a convert from New York.…He arrived there just as the mortgage on the temple ground was about to be foreclosed.…” Werner then tells of Tanner’s financial contributions to the Church and joked, “they made him an elder; they should have made him a Saint!”

Werner, writing in jest, overlooked the fact that John Tanner was a Saint. He was a man, who although he undoubtedly had his faults, is worthy of emulation in his example of faith, sacrifice, generosity, and faithfulness to the Gospel of Jesus Christ.


Sources

Arrington, Leonard J. “The John Tanner Family.” Ensign. March 1979.

Black, Susan Easton. Membership of The Church of Jesus Christ of Latter-day Saints 1830–1848. “John Tanner,” xlii: 500–505. Brigham Young University, Provo, Utah: Religious Studies Center, Department of Church History and Doctrine, 1989.

Church Educational System. Church History in the Fulness of Times. Salt Lake City, Utah: The Church of Jesus Christ of Latter-day Saints, 1989.

Esshom, Frank. Pioneers and Prominent Men, Volume ii. Salt Lake City, Utah: Utah Pioneers Book Publishing Co., 1913.

Family Record, and Index to Individual History Pages: John Tanner Family, Record of Henry Martin Tanner.

Jenson, Andrew. Latter-day Saint Biographical Encyclopedia. “John Tanner,” ii: 799–802. Salt Lake City, Utah: Andrew Jenson History Company, 1914.

Lake George. [Photograph.] Wikipedia.

Scraps of Biography: Tenth Book of the Faith Promoting Series Designed for the Instruction and Encouragement of Young Latter-day Saints. “Sketch of an Elders Life,” 1–19. Salt Lake City, Utah: Juvenile Instructor Office, 1883.

Smith, Joseph, Jr. Edited by B.H. Roberts. Salt Lake City, Utah: The Church of Jesus Christ of Latter-day Saints, 1948.

Tanner, George S. John Tanner and His Family. Salt Lake City, Utah: The John Tanner Family Association, 1974.

Werner, M.R. Brigham Young. New York: Harcourt, Brace and Company, 1925.

Sunday, April 20, 2008

Tanner 15: Margaret Jarvis

15 MARGARET JARVIS
b. 28 November 1857 Boston, Suffolk, Massachusetts
m. 1 March 1878 St. George, Washington, Utah
d. 12 January 1934 St. Johns, Apache, Arizona
b. 12 January 1934 St. Johns, Apache, Arizona
Husband: Charles Godfrey (DeFriez) Jarvis
Father: George Jarvis; Mother: Ann Prior

Shortly before Charles and Margaret Jarvis married, Charles DeFriez changed his surname to Jarvis. Technically, Margaret should probably be called Margaret Jarvis Jarvis. It's easier to just call her Margaret Jarvis. Don't confuse her with her daughter, Margaret Jarvis Overson, who wrote the following biography of this wonderful pioneer woman.

Margaret Jarvis was born in Boston, Massachusetts, November 28th, 1857, the sixth child and third daughter of George and Ann Prior Jarvis, English Emigrants who had left their native country and arrived in America a few months previously.

Immediately following her birth, the mother was very ill of fever for three months and could never nurse the baby. They were very poor, work was hard to get and wages small. They were located in an unhealthy part of the city, unable to pay for better quarters, or hire help. A woman who lived in adjoining rooms helped Margaret’s brother George and sister Annie feed and tend the baby in the day time, and the father took charge at night. Thus the little one had a poor chance to make a start, and was a very delicate child. When she was about three years old the family started for Utah, but not being financially able to procure a good wagon and team, were obliged to share a wagon with another family. The other man drove the team and his wife and family rode, but Margaret’s parents had to walk most of the way across the plains, and her father carried the little girl. After they arrived in Salt Lake City and were beginning to do a little better financially, a call was made by President Young for volunteers to go and settle Dixie (St. George). George Jarvis was one of the first to volunteer.

Margaret was still a small, delicate child when the family arrived in St. George. It is generally understood that the St. George Mission was one of the hardest in the Church, and because her father was in poor circumstances, it was extra hard for his family. They did not have enough food to satisfy their hunger, even the coarser kind, for part of the first years. Margaret told of the first time she remembered tasting a cookie. It was given her by a neighbor—she thought she had never eaten anything so good. She says that during her early years she was often hungry and cold, and many times her stomach turned at the things offered her to eat: bread made of cane seed, or corn bread.

Her schooling amounted to almost nothing, having very poor teachers, and no text books. Each child brought the book or books obtainable, and her only book was a small speller. However, she learned to read well, do a little figuring, and write a fairly good hand. She did not enjoy to write, because spelling was hard for her. So that by the time she was a young woman, she had known little else than poverty.

She had learned to spin yarn and knit stockings and do plain sewing besides the necessary house work and cooking.

Charles and Margaret lived with her parents after their marriage March 1st, 1878, until they moved to Arizona in the fall of 1879. Up to this time in her life, she had been the pet of the family because of her delicate health, and being twice the baby. (Her mother having buried at four months, the next child younger than herself.) She never had much responsibility because they had little, and there were older and younger children more fit than she.

Landing in Snowflake a total stranger except for her brother and wife, with a year old baby, their partly built home some blocks from neighbors, her husband away at work, no fences or trees, only the natural wild condition of the country, she must have suffered greatly those first months, even years. But she stood it bravely. In early years she grieved for her kindred. In later years when she could have gone and lived among them she said, “No, my home is here, and they have theirs. I don’t want to go to them now.”

Charles was a good provider, though he was away from home a great deal. She always had what she wished and needed to get along with. Of course, she had to put up with pioneer conditions, poor houses, sometimes poor food, because there was nothing better to be had, no doctor or help in times of sickness. But if she had serious sickness, which happened many times in bearing eight children and raising seven, she had great faith, and would pray to her God, and call the Elders, and her prayers were answered many times.

All during her married life until her family was raised, they had a great deal of company. Many times at Quarterly Conferences, they had a houseful. In those days, people from other settlements would bring a team and wagon, and often a bed, and come on Friday and stay until Monday. Sometimes the Jarvis’s had beds on all the floors, in the yard and in the wagons, and two, three or four tables full for each meal. Charley would provide the food, and he loved to entertain, and Margaret was a good cook and enjoyed to show off her art. Plum puddings, mince pies, delicious cakes, toasts, meat pies, &c.

Margaret Jarvis held a number of offices in the Church, Counselor in the Stake Primary, Ward Relief Society President, Relief Society Teacher, Sunday School Teacher for many years, and always a member of the Ward Choir. She loved to sing—knew hundreds of songs and sang as she worked. She also loved to read, especially stories and poetry, which she memorized, also church literature, lessons, &c.

She also enjoyed to have a garden, trees and vines, and she planted and cared for it herself, and gathered the fruit. This was hard work for a woman, but Charley always worked in an office after they lived in St. Johns, and his legs bothered so he could not get around well for such work.

About the year 1897, she began having spells of terrible cramps. In the spells which sometimes lasted a week or more, she was unable to eat, and suffered intensely. At first no one seemed to know the cause, but later it proved to be gall stones. She finally had to submit to a serious operation to have them removed, after suffering nearly 25 years. However, she completely recovered from the operation, and enjoyed better health thereafter the remainder of her life.

In 1910, she was chosen by the Relief Society of the St. Johns Ward to go to Salt Lake City and take the course in General Nursing and Obstetrics, being offered by the Church Relief Society for the benefit of the members everywhere, so that in each settlement someone with training and understanding would be available to help people in time of sickness. The Relief Society offered to pay part of the cost of tuition. She went, taking Lois, who was about sixteen years old, with her, and leaving her husband and son, Albert, to manage at home.

This seemed the opportunity she had craved, for she took right up with the work and seemed to thoroughly enjoy it. She learned the medical terms, and made such rapid progress, that it seemed a marvel that a woman of her age and previous lack of education and technical training could obtain such wonderful insight and understanding of modern practice in the time allotted for the course. When it was through, she passed the Medical Board Examination of the State of Utah with high points, and returned home ready at call to help in sickness whenever she was needed. She presented her Certificate to the Medical Board of Arizona, and was readily accorded a certificate to practice Nursing and Obstetrics in Arizona also. Her calls were many. She lived fifteen years after her husband’s death, lived alone in a home she built, and went whenever or wherever called, night or day. Her grand-daughter, Leola Jarvis was the second baby she cared for, and her Great Grand-daughter, LaVell Jarvis was the 272nd one and she never lost a case.

She attributed this to the blessings of the Lord. She had some unusual and abnormal cases when she was alone and could get no help, but through her faith and the blessings of the Lord, as she always said, they got along without a loss. She was a veritable Angel of Mercy in many homes. Especially was she depended on and appreciated among the Mexican mothers of the town, to whom her skill and jovial personality were such a comfort. Many of them depended upon her implicitly.

Dr. Margaret Jarvis, as she was lovingly called by those who knew her best, was five feet three inches in height, normal weight 165 pounds and over, (quite plump), blue eyes, clear complexion, pleasant face, and beautiful, soft, dark brown, wavy hair, which later turned to silvery white. She kept her plump form and erect carriage to the last. She loved to walk—would take long strolls for the pure joy of walking in the fresh air and sunshine, observing the flowers, birds, rocks, etc.

Two weeks before her death she waited on her grandson’s wife with her third child, and when she was through with the case, told some friends that she hadn’t a case promised at that time. She said, “Since I have been practicing I have always had several cases ahead, but just now I haven’t any.” In two or three days she was stricken, and it was soon evident that her sickness was serious. She lived only twelve days. The morning before she died, she sang the first verse of a favorite hymn, “The morning breaks, the shadows flee.” The next morning, January 12th, 1934, she passed away about sunrise.

Overson, Margaret Jarvis. George Jarvis and Joseph George DeFriez Genealogy. Mesa, Arizona: 1957, ii:61–65.

Monday, March 3, 2008

Tanner 2 & 3: Leroy and Eva Tanner

My dad just sent me a copy of this beautiful photo. (Thanks!) It is from Roy and Eva's wedding and is very 1920s. Since her grandpa Charles, the previous town photographer, died a few years before this, the picture was taken by his successor, Eva's mother, Margaret. They are in the Overson house in St. Johns with its beautiful fireplace.

Sunday, March 2, 2008

Tanner 14: Charles Godfrey (Defriez) Jarvis

14 CHARLES GODFREY (DEFRIEZ) JARVIS
b. 3 October 1855 London, Middlesex, England
m. 1 March 1878 St. George, Washington, Utah
d. 5 August 1919 St. Johns, Apache, Arizona
b. 6 August 1919 St. Johns, Apache, Arizona
Wife: Margaret Jarvis
Father: Joseph George DeFriez (Doctor); Mother: Mary Ann Godfrey


Charles Godfrey DeFriez Jarvis was born in London, Middlesex, England, October 3rd, 1855. He was the seventh child and sixth son of Dr. Joseph George and Mary Ann Godfrey DeFriez. He remembers going with his father when he was a small boy, on his round of calls to visit his patients in his duties as parish doctor; also watching his father make pills and mix medicines. He also enjoyed immensely the trips with his father to resorts, rowing, fishing, &c., as also the happy times at home when they had parties, plays and theaters in their big kitchen.

He never forgot these experiences, and often told his children of these jolly times of his childhood. In the pioneer days in the Arizona towns he often took parts in plays, and enjoyed it immensely, and the impersonation of various characters showed his taste and unusual talent in that line. He continued taking parts until his lameness prevented him from getting around.

When Charles was ten years old he went to live with his older brother Joe, who had lately married, and helped him as butcher boy. He stayed two years, and gained great insight into butchering, and the cutting and handling of meat. The next three years he attended a very good school. Charles was an industrious student. He acquired a good understanding of business arithmetic, English, spelling, bookkeeping, became a beautiful writer, and was very good at music—could play two or more instruments, and sing well.

At age fifteen he went to sea. What British lad is satisfied to remain a land-lubber? His first voyage was on a merchant vessel loaded with general merchandise for Bombay, India. Before returning, he had visited several different countries, including Calcutta, and France, and had been gone several months. He then went home on a visit.

He next became an ordinary seaman. The voyages were perilous. Sickness, suffering and trouble of many kinds were experienced. At one time a storm arose and the Captain ordered the cargo which was on deck, consisting mostly of rapeseed [canola], put below to lessen the danger. “It was my job,” said father, “to remove the bags as they were being dropped below by the sailors, but each was to call, ‘Look out below,’ before he dropped his bag. One big Irish sailor dropped his bag and then called ‘Look out below,’ too late for me to get out of the way, and I was crushed beneath the heavy bag of seed. The other sailors had the big Irishman ready to string up for being so careless and perhaps killing me, when I became conscious and interceded in his behalf.”

At another time, smallpox broke out on the ship, and most of the men were very ill; seventeen died and were buried at sea, and father, who had a lighter case than many, had to wait on the sick until the epidemic had subsided. By this time the crew were short of necessary rations, and other supplies, and drew near Australia, but were not allowed to go near land, but had to stay at anchor several miles from the mainland near a small island, and supplies were brought in boats from shore and left on the island, and after they had gone, men from the vessel had to go in boats to the island and get the merchandise. The quarantine lasted forty days, and then a thorough renovating and repainting had to be done before the ship was allowed to enter port.

Charles was in Australia with his brother Ebenezer and their friend John Miles, and with them heard of “Mormonism” so called, and while the others accepted it there, he was not converted. He continued with them on the voyage, was honorably discharged from the ship with them at Puget Sound, Washington, in the fall of 1873.

From there they traveled south through Washington, Oregon, California, and on to Utah. Here the boys separated, Eb and John going to St. George, while Charley found his way to Filmore, Utah.

At Filmore he was given work by the bishop, and lived at his home. One day while riding, the horse fell, and his knee was caught under the horn of the saddle as the horse rolled over. Charles thought that bruise or injury was the starting of the bone trouble that caused him to become badly crippled in later life.

April 18th, 1874, while at Filmore, he was baptized a member of the Church of Jesus Christ of Latter-day Saints. That winter he was called to go to St. George to work on the Temple, where he remained until it was completed in January 1877.

While in St. George he lived at the home of an English sailor named George Jarvis. Charles became very fond of these people. They were very kind to him, as also other young men who were away from home. Theirs was a gathering place for entertainment. The father loved to relate stories of the sea and the many lands he had visited in his eighteen years as a sailor; the mother and daughters knew all the old English songs, and loved to sing and talk about Old England and pioneer experiences; Charles played well on the flute, and enjoyed to take part in the singing, being a very good bass. In summer, they congregated in the yard; in winter, in front of the big fireplace.

But Charles was especially fond of the daughter, Margaret. As the temple neared completion, the people were advised to plan for doing their work therein. And although perhaps not fully understood, to be sealed to their parents, and on back, and so be connected with their dead ancestors. This counsel worried those whose parents were not in the church, and the idea was advanced that they might be adopted to parents whom they chose. Perhaps this was discussed in the Jarvis home, and no doubt Margaret Jarvis thought it a good idea, and so expressed herself. Anyway, Charles asked father Jarvis’s permission to be sealed or adopted into his family, since his own father had not come to Utah. The Jarvis’s said it would be all right with them, and accordingly it was done in the temple in February 1878. Afterward, in the District Court of Apache County, in the summer of 1882, his name was legally changed to Charles Jarvis, which name he carried all through his life in all business, legal and church capacities, and was the name he passed down to his children. However, in some of his family records and some church records, especially genealogical records, he recorded his full name, Charles Godfrey DeFriez with Jarvis added.

In 1903, when the Salt Lake Temple was dedicated, Wilford Woodruff, then President of the Church said, “I want you from this time forward to be sealed to your own parents, and so on back as far as can go. Not to…anyone else.” After that, Charles expressed a doubt to some of his children, that he had done the right thing in changing his name—but it was an easy name to speak and write, and he hated to go into court again and make another change. And thus it is.

This explanation seemed necessary here, so there need be no misunderstanding of reasons and motives.

Charles Godfrey DeFriez Jarvis and Margaret Jarvis were married in the St. George Temple, March 1st, 1878. November 22nd, 1878, their first child, Margaret was born, at the home of her grandparents Jarvis, in St. George, Utah.

About this time Charles, Samuel and Heber Jarvis, all received calls to go and help in the settlement of Arizona. Because Heber was young and unmarried, he was temporarily excused.

Charles and Sam and his wife left March 10th, 1879 for Arizona, taking a few head of stock and horses and one wagon, and arrived in Snowflake, Arizona, April 9th, one month later.

They made arrangements for some land and a city lot each. They planted a crop and built a log house (or partly built one) for each family that summer, and on September 1st, Charles started to Utah for his wife and baby. He made the trip and returned to Snowflake on November 22nd, 1879, the day the baby was one year old.

They had brought their membership certificates and were accepted as members of the Snowflake Ward, Eastern Arizona Stake, and Charles was chosen very soon to lead the choir. He was a good musician, for those days because of his training in England, at school and at home. He played the cornet, flute, piccolo and later, the violin. He was especially good on time, had a good voice for singing, and a really technical ear for music. These qualifications made him at once popular and prominent in the community. Margaret also had a good soprano voice, but lacked the knowledge of music. They had many enjoyable times in a social way that year, although on account of shortage of food and the difficulty of getting supplies because of the great distance they had to be hauled by team, forced them to go without many normal needs.

Charles turned his interest in cattle and farms the next year to Sam and went to work for John W. Young, who was contractor on the railroad that was being built across the country. He stayed on as bookkeeper and paymaster until the contract was finished. The headquarters was at what is now Holbrook, and in his work it became necessary for him to make several trips to Albuquerque to purchase supplies and bring goods for the construction camp. Large sums of cash were necessarily carried on these trips, and with numerous outlaw bands in this section of the country at that time, great care had to be taken to protect the money and the lives of those who carried it. However, no serious trouble was encountered.

In February 1883, Charles moved his family to Nutrioso, Arizona, after he and Sam Jarvis had been there and decided there was a chance for settlers to make good. They sold their holdings in Snowflake, bought land in Nutrioso, and purchased a small stock of merchandise, and started a store there. They also had some cattle and horses, which they thought would have plenty of good range. They each started a home, Charles built one large log room, and Sam two lumber rooms. They planted crops, and the grain was looking fine, but Charles was about out of ready money, and about that time he was offered a position in the Co-op Store at Woodruff, Arizona; so he turned his crop and other interests to Sam to look after, and he took his family and moved.

While there his first son was born in the midst of a siege of typhoid fever in the home. Their second little girl was sick, and Charles, himself, had a serious case, and then the infant took the disease when he was two weeks old. After about three months, the family had at least partly recovered, though Charles was still weak, and Annie suffered bad stomach spells, he went back to work to try to catch up financially, and pay the bills and do something in appreciation of the many kindnesses that had been shown them in their trying circumstances. Then he received word that Sam, who had charge of the property in Nutrioso was selling out and leaving for old Mexico, so he had to settle his affairs and return to Nutrioso in the late winter.

On arriving, they found the whole community in the grip of a terrible epidemic of scarlet fever. It seemed to be in the air, and every home where there were children in the valley, no matter how far they were from neighbors, was stricken, and most of them lost one or more of their little ones. There was no doctor within reach, and no one seemed to know what to do. In a short while all three of the little girls had the disease, and all were very serious cases—Annie was sick again for more than two months, and it was summer before the family was well again.

By that time, Charles was again out of money. He left his family and what property was left, in the care of his wife’s brother Heber Jarvis, and set out again to find employment. He found a job as a clerk in Madell Co.’s Store in Albuquerque, New Mexico.

In December 1886, their baby girl, Stella, was badly burned by tipping a boiler of hot water and clothes over her, and father had to be sent for to Albuquerque, but it took almost two weeks for him to get the work and come home. She was in a most serious condition, and not expected to live. As before, there was no medical help at hand, and only the neighbors to offer what home remedies and assistance they were able to give. Father hurried with all possible speed, and on the way consulted the best doctors he could find, and brought home the medicines they suggested, but it was months before those terrible burns were healed, and they left painful scars, hard, tight cords, that took years to soften enough not to be really painful, and she will always have them.

The next spring another crop was planted, but before harvest Charles had an offer of a position as clerk in the C.M. & M.I., the largest store in the County at that time, at St. Johns, Arizona. At the time his wife’s health was very poor, but they decided it was best that he accept the position.

In September another son was born whom they named Arthur, and in December 1887, the family moved to St. Johns.

While they lived at Woodruff, Charles Jarvis was chosen and set apart as a President in the 84th Quorum of Seventy. In July 1887 the St. Johns Stake of Zion was organized, and Charles was named first assistant to Superintendent William D. Rencher in the Stake Sunday School; and when the 104th Quorum of Seventy was organized in this Stake, he was made Senior President.

Having lived in several communities and become prominent because of his interest in public affairs, he was almost immediately one of the leading citizens of the county in political and civic affairs, as well as church activities. He was elected County Recorder in the fall of 1888, and for four years was Clerk of the Board of Supervisors. He was also Deputy Treasurer, assistant to W.H. Gibbons. Subsequently he worked in most of the County Offices, and assisted the attorneys during court session, helping to transcribe their cases, &c.

About this time Company K., National Guards was established, and a real live company was organized in St. Johns, in which he took great interest—learning the manual and receiving the appointment of lieutenant, and later captain.

Charles was one of the main ones to organize the first brass band in St. Johns, and was chosen its first leader. He was a member of the garden club, organized to cooperate in obtaining a large number of fruit and ornamental trees, and have city lots planted to orchards, and beautify the town. Thousands of trees were planted and the appearance of the town changed through the work of this organization. He volunteered in the Spanish-American War, but was rejected on account of his lameness.

He was the first music teacher in the St. Johns Stake Academy. Was leader of the choir, both ward and stake, for years, and spent much time helping the singers learn finer music, and render it more correctly. He was one of the regular musicians in the dances, playing the piccolo or flute, and he and his wife and daughter were often called on to sing special numbers.

Charles purchased a city lot in the southwest part of St. Johns, unfenced, and with only a one-room brick house. He had the lot fenced and bought adjoining lots, until he owned three city blocks together; had alfalfa and trees planted, leveled where the house was, and planted orchard, vineyard and garden, added other rooms, &c. He was always improving, and giving needed employment to others. Then he invested in some real estate in other parts of town; he started a ranch east of town, built a house, dug a well, and began investing in cattle, that his boys might have a start.

Another baby boy was born here, who lived only eighteen months and died before they had a chance to have his picture taken. This grieved Charles and at the first opportunity, he purchased a photo outfit, saying, “This thing need never happen to any one else here as long as I live.” He did well at making pictures, and many of the early settlers had pictures made by him that are a source of satisfaction to their descendants.

Charles also did dental work, especially extracting. In those pioneer days it was not possible to have the help of a dentist when someone was suffering from toothache—there just wasn’t any. Apostle Francis M. Lyman was visiting the Arizona settlements, and being a dentist, brought along his roll of forceps for extracting. Charley saw it and talked with him about his work. Elder Lyman gave him some valuable instructions about the work, what kind of forceps to use for different teeth, and showed him how to pull with them. Charley soon bought the best set he could get, and they were very useful. He kept them shining bright and in a chamois skin roll, and took them wherever he went. Many a sufferer was indeed grateful.

Father had a gallery and office built near the drug store where he was ready to serve the public. He was a notary public, and U.S. Land Commissioner.

About 1896 he decided to become a full-fledged dentist. He went to Salt Lake City and was employed by Dr. Stanley Clawson after working there a year or more, went to Chicago, and entered the Chicago Institute of Dental Surgery, staying until he received his Diploma. He bought equipment after returning home, and did filling and plate work, as well as extracting. It was said that he was a No. 1 in all this work, but could not be beat at pulling teeth.

No one of these businesses would have provided a good salary, but by combining them, he did well financially, and was indeed a useful man in a small community.

After his boys married, he tried to set them up in business. The first mail contract run with Automobiles had just been let in the County to W.B. Parks. Jarvis and Parks made a deal by which Jarvis subbed the contract from Parks. Arthur was living in Holbrook, and he was given charge of that end of the business, while Charles looked after the St. Johns end. Well, it failed, and they lost quite a sum of money. There were, of course, several causes, but any way, he was a pioneer in the Auto Transport Business.

Charles filled a mission at the call of his Church to his native England, 1902–1904. This had been one of the great desires of his life, and was a great satisfaction. He was also Postmaster of St. Johns for several years.

The last great accomplishment of his life, was going out with his team and wagon and camping with Albert while he superintended putting up the poles and line wire for the first telephone in the county, and installing the telephones. He stayed right on the job of line work from St. Johns to Springerville and Snowflake, and when it was done he kept the first telephone office in his gallery-office for a number of years.

After that, he was clerk in the legislature in Phoenix about 1912, but had quite a bad illness while there, and was never very well afterwards, though he held the office of Deputy County School Superintendent under Brigham Y. Peterson, his son-in-law, most of his term of office, and continued his Notary Public and Land Office work up until a few months of his death.

The following is related by Charles Reuel Jarvis, his oldest son:
Father was not well, and his leg was very painful, so he decided to take an outing for a change and rest, in the mountains. We fitted out the light spring covered wagon for camping—taking bedding, food, firearms, axe, &c., hitched up Maud and Coley and started. Our first night out we had one of the heaviest rainstorms I have ever witnessed.

We traveled South through the timber to near Lee Valley and as grass was good, wood and water plentiful and the country beautiful, decided to stay neat Hall Creek several days. Father had his gun aimed at a squirrel when he heard the clatter of horses’ hooves on the stones nearby. He lowered his gun and listened. The animal was nearing at great speed. Father watched, then hailed the rider, asking what his hurry was. He said his little brother had fallen from a tree and broken his arm, and he was going to Springerville (some 25 miles distant) to find a Doctor to set the limb. Father said, “I think I can set that arm. Take me to him and let’s see.” So Father was soon there fixing splints and bandages, and very soon the limb was properly adjusted, and the child resting easy. He said, “I’ll just stay around her a few days and see how this gets along.”

All went well, and the boy was soon all right. The arm never gave him any more trouble.
On this same trip some days later, father had moved camp further back on the mountain, and was just ready for supper at Crosby’s Ranch, when Willard Eager rode up and said his mother was suffering terribly, and needed a doctor. Father questioned him a minute or two, and said, “I think I can help your mother. Take me to her.” He was soon at Eager’s and found that Sister Eager’s jaw was out of place and she couldn’t close her mouth. She was really in bad shape and suffering greatly. Father took hold of her face, and in a few seconds, had the adjustment made, and all was well. “It just seemed to me,” said Reuel, “that on that trip, Father just happened to be where he was needed most at exactly the right time.” Father had always studied his medical journals and after completing his dental course was always sorry he hadn’t continued to be a medical and surgical physician.

Charles was five feet four inches tall, weight 140 lbs., light hair, even features, good complexion, and the most expressive dark blue eyes, eyes that fairly danced with mischief or joy, or expressed anger or disgust, sorrow or pain. He always kept himself neat and cleanly, and his clothes were chosen in good taste on all occasion.

His worst fault was his extreme sensitiveness and his quick temper. He sometimes spoke harshly and said things that hurt mother’s feelings, and she would invariably “talk back,” and a quarrel would follow. His “Old English” notion would often assert itself, that a man was Lord of his Castle, home, estate or business, and he would brook no interference in what he termed his affairs, from anyone. These things caused most of the unpleasantness in our home. I have always felt that it could have been largely avoided if mother had been more tactful. But we all have some peculiar or undesirable trait.

Father loved his family and friends, and he never came home from a trip without bringing each child and mother some nice present that he thought they would enjoy. He loved to help the old, the crippled, or unfortunate, or give employment to the needy, and always thought of ways to do someone a kindness. He had a fine sense of humor, and enjoyed a good joke and often played jokes on his children. His wonderful intellectuality, his extreme industry in striving for useful knowledge, his love of culture and the finer things in life were all admirable qualities that endeared him to the best people of his acquaintance.

He died after a prolonged illness from dropsy and heart trouble, August 5th, 1919, aged 64 years.

Margaret Jarvis Overson. George Jarvis and Joseph George DeFriez Genealogy. Mesa, Arizona: Privately printed, 1957. The picture of Nutrioso is from James Tanner.

Sunday, February 3, 2008

Tanner 13: Mary Kjerstine Christensen Oveson

13 MARY KJERSTINE CHRISTENSEN OVESON
b. 29 March 1846 Tolne Sogn, Hjørring, Denmark
d. 6 June 1922 St. Johns, Apache, Arizona
b. June 1922 St. Johns, Apache, Arizona
Husband:
Ove Christian Oveson
Father: Jens Christensen; Mother: Karen Marie Johannesen

26 JENS CHRISTENSEN
b. 31 July 1819 Torslev, Hjørring, Denmark
c. 8 August 1819 Torslev, Hjørring, Denmark
m. 26 December 1845 Tolne, Hjørring, Denmark
d. 12 June 1866 Omaha, Nebraska
b. June 1866 Omaha, Nebraska
Wives: (1) Christine Huborn, (2)
Karen Mary Johannesen
Father: Christen C. Jensen; Mother: Christiane Christensen

27 KAREN MARY JOHANNESEN CHRISTENSEN
b. 14 February 1821 Falget, Lendum, Hjørring, Denmark
c. 18 February 1821
d. 6 September 1878 Brigham City, Navajo, Arizona
b. September 1878 Brigham City, Navajo, Arizona
Husband: Jens Christensen
Father: Johannes Jensen; Mother: Maren Andersen

Mary’s father, Jens Christensen, was a well-to-do man in his native Denmark. He was a brickmaker, therefore employed men and had a thriving business. When he heard and accepted “Mormonism” so called, he had a similar desire as a majority of those early converts, to go to Utah and join the body of the Church.

The family consisted of the following:
Jens Christensen…
Karen Marie Johanneson…
Children:
Mary Kjerstine Christensen, born 29th March 1846, Tolne, Hjørring, Denmark
Christine Christensen, born 24th December 1847, Mydgal, Hjørring, Denmark
Marinus Christensen (adopted) born 6th June 1863, Toralev, Hjørring, Denmark

From the information I have, when the ship on which they had come from Denmark arrived at a United States port, the Emigrants were transferred to a boat and were taken up the Mississippi River. The outfitting place for the Saints to begin their journey across the Plains was at Omaha, Nebraska. By the time this Company reached that place, there was an epidemic of cholera in the camp, and Jens Christensen was stricken, died and was buried, without allowing his family to know of the condition, lest they, too, contract the dread disease.

[They were in the Andrew H. Scott 1866 Pioneer Company. Another member of the company was Andrew Jenson, later a church historian for The Church of Jesus Christ of Latter-day Saints. He kept a good diary for the trip which gives more details of Jens and Christine's deaths.

"Friday 10. Owing to a rainstorm we broke up our encampment late, and after traveling about 15 miles through a hilly and sparcely settled country, we encamped about sun-down. Jens Christensen (a brickmaker) called Teglbrander from Vendasyssel, Denmark, died today and was buried on the plain without coffin."

"Tues 28. In the forenoon we descended a very steep hill into a deep valley, known as "Deep Hollow" or "Ash Hollow," and after traveling a few miles further, we reached North Platte river. The junction of the two rivers North Platte and South Platt, some distance east of this point, makes the larger stream, Platte river, which again is a tributary of the Missouri. In the afternoon, we traveled 16 miles up the river, over a heavy and sandy road and encamped for the night near the river. We passed a number of wagons from which, during the night previous, the Indians had stolen all the animals, and the company traveling with the wagons were consequently unable to move till help could be sent. The Indians in this locality were said to be very hostile, and those of us who walked were instructed to keep near the wagons. A number of the emigrants were sick from eating wild berries in Ash Hollow, and a young lady from Vendsyssel conference died."]

Jens Christensen had reserved for himself sufficient means to make the trip and see the family to Utah, but his spare means had been loaned to people who were also emigrating, but were short of means, with the understanding that it would be repaid when needed, after they all arrived at their destination. His business affairs were not understood by his wife, neither did she know the parties to whom he had loaned money. And if papers had been made to show the debts, they did not come into her possession. Trouble and misfortune did not end with the death of the husband and father, but after they were part way along on their journey crossing the plains, the sister Christine was taken suddenly ill one night after the day’s travel, and died before morning, and had to be buried in a lonely grave by the wayside.

The widow and baby and daughter Mary, finished the journey to Utah, and were directed to Ephraim, Sanpete County, where they found friends and acquaintances, but soon found themselves without means to live upon, since the husband and father was gone, and the creditors did not reveal themselves. They never did receive any payment of the means loaned, and in time it was understood that the parties who had received it, never came to Utah, but remained in the East.

The two women went to work to support themselves, the mother as a helper in homes, the daughter as a seamstress. As a girl in Denmark, Mary had the misfortune to break her ankle, and when she was nearly well from the accident, fell and broke it again, and she was always lame thereafter, and it was hard for her to be on her feet much. She was therefore apprenticed as a seamstress in Denmark. She was excellent at making all kinds of clothing, including men’s hats, boys’ and even mens’ suits, besides all sorts of women’s clothing, and did many kinds of fancy stitchery—made flowers in wool, did beautiful embroidery work, drawing her own designs—also knitting and crochet work. She found employment readily, and her skill was so much in demand, that after her marriage, she never had to do washing or even housework or cooking—she always had women around who would do these things, if she would help them with her sewing or knitting, or show them how to do fancy work. Her life was thereby eased of much rough work, because of her art. She kept her eyesight up to the last, and some pieces of beautiful embroidery work after she was seventy-five. She died June 6th, 1922 at St. Johns, Arizona.

Karen Marie Johanneson Christensen, mother of Mary K. Oveson, and the son Marinus, went with the Ove C. Oveson family to Brigham City (now Winslow, Arizona), in 1876, and were members of their household, as mentioned in the sketch of Ove C. Oveson, until the mother’s death there September 8th, 1878.

Overson, Margaret Jarvis. George Jarvis and Joseph George DeFriez Genealogy. Mesa, Arizona: Privately printed, 1957. The photos are from her book. The one of the two sisters is probably Christine, Marinus, and Mary from left to right.

Jenson, Andrew, Journal, in Journal History of The Church of Jesus Christ of Latter-day Saints, 8 Oct. 1866, 2-14.

Tuesday, December 25, 2007

Tanner 12: Ove Christian Oveson

OVE CHRISTIAN OVESON
b. 31 July 1840 Taars Sogn, Hjørring, Denmark
m. 11 May 1867 Salt Lake City, Salt Lake, Utah
d. 4 October 1924 St. Johns, Apache, Arizona
b. October 1924 St. Johns, Apache, Arizona
Wives: (1) Mary Kjerstine Christensen (2) Christine Christensen
Father: Jens Oveson; Mother: Kjersten Pederson

The subject of this sketch was born in Hjørring, near the Northeast coast of Denmark, July 31, 1840. He was the first born child of Jens Andreas Oveson, and his wife Kjersten Maria Pederson.

As a child he was very frail, and many times was near death’s door. His poor health was a detriment in gaining what education was afforded, as he was unable to attend school much of the time.

When he was ten years of age, a wonderful thing occurred, which was destined to change the trend of thought and conditions of life of many thousands of people of his native country. Apostle Erastus Snow and his associates, came with the Gospel of Jesus Christ of Latter Day Saints, and began the work of teaching and preaching, which in less than one year gave a harvest of over 500 converts to the church.

Young Ove was an interested listener to the many stories and incidents, and the excitement that prevailed concerning the “New Religion.” And very soon thereafter, a copy of the Book of Mormon came into his hands, which he read with great interest.
His father was a builder and hired several men, and at the age of 14 years, Ove was set to work with the men, among whom were two “Mormons.”His Lutheran Sunday School teacher had asked the class to find all they could in the Bible about the Baptism of Jesus. These Mormons helped Ove find passages which showed that baptism of children was not in accord with Bible teachings, and told him to ask his teacher why it was done now. The teacher turned white and did not asnwer, but the children were not allowed to read the Bible anymore.

When he was nineteen Ove had a dream, in which he was impressed with the necessity of joining the Church, which he did a few days later. On finding that he had been baptized his father became angry and sent him from home. He said, “Father I will go, but you will yet become a ‘Mormon’.”He was soon ordained a Deacon and appointed to sell and distribute books and tracts. One day he was at a meeting where a mob gathered and broke it up and Ove was hit and knocked down because he would not answer their questions. There incidents show his fearlessness when he felt that he was right.
He was soon called to teach a Sunday School class, and a few months later was called on a Mission to the Southern part of Denmark. In starting on this mission he had to walk and was to meet a companion, where a meeting was to be held.
He went to the place, and the house was full of people, but his companion had not come. He asked a man to lead the congregation in singing to entertain them, until the leading elder should arrive, but they wanted him to speak. He got out of the room and went into the dark and prayed that the Lord would give him strength to speak to those people.He came back and opened the meeting by singing and prayer, then he arose an spoke for over an hour. He says he does not know what he said, but the people were very attentive, and after he had finished the man who had baptized him told the people, that this young man had never before spoken to an audience and had very little education. The words he had said had surely been given him by the spirit of God. Other said he had spoken the truth, and had given a wonderful discourse.Ove C. Oveson travelled and preached, presided over branches, and worked in the mionistry about four years, walking thousands of miles, through rain sleet and snow, sleeping in barns or wherever night overtook him. Meeting opposition, and also many friends; baptizing and confirming many into the church, until he was released to emigrate to Zion.
During his mission, his parents had been baptized, his father had presided in the branch for some time and the family had already gone to Utah—fulfilling the prediction he had made shortly after his own baptism—and in this he greatly rejoiced.For ten days just prior to receiving his release, he had been bedfast, and at the time the letter was handed to him, was in a weakened condition, entirely unable to stand alone. The letter of release gave him just two weeks time to be ready to sail with a company of emmigrants for America.It was necessary for him to travel on foot about 125 miles, and visit a number of places, in preparation of leaving Denmark.
Among other young men who had joined the “Mormons,” he had obtained a temporary release from the compulsory military service that was required of each young man whenever he was needed after the age of 22 years. And at this time the nation was at war and he knew that he might be drafted at any time, and especially that effort would be made to keep him from leaving the Country. These things passed quickly through his mind, and required an immediate plan of action.He called the man where he was staying and explained to him what the President’s letter contained, and told him he had to leave at once, in order to be ready to go according to the call, and asked this man to administer to him. The man was a recently ordained Elder, but had never officiated in an administration. He said he couldn’t, he didn’t know what to say. Ove said, “You must. I will tell you what to say.” So the man placed his hand on Brother Oveson’s head and repeated the words he told him.Brother Oveson then got up, put on his clothes, and by holding to a chair, began to walk around the room. In a short time he was able to walk, and soon left the house, walking to the next place he had to go.Brother Oveson lived to be 84 years old and he related this incident a month before his death, telling his children that he was immediately healed on that occasion and since that time had never to remain in bed a day because of sickness. He said, “My life mission was before me, and I had faith to be healed to enable me to perform it, but now my work is done.”Ove was a favorite with the ladies and told an amusing incident of the night just before leaving Denmark when he was at the dance and was sitting between two young ladies, when the recruiting officer appeared. One of the girls recognized him and told Ove, and said “let’s leave.” So they hurriedly spoke to the other girl, and they then put a ladies hat and shawl on Ove, and one on each side took him by the arm and they left the hall, passing by the officer, and he was not recognized.He emmigrated to America in 1864, and was hired at Omaha to drive an ox team loaded with nerchandise across the plains. When they had to cross the Platte River, the quicksand was bad, and the men had to stand in the river to guide the teams away from the bad sand beds.Ove stood in the cold water so long, that he was unable to walk and drive his oxen, as his legs stiffened. The Captain of the company died and a metallic coffin was procured, and placed in one of the wagons, and Ove was appointed to drive the team bcause he could not walk and drive the oxen. He had to sit on the coffin in the day and sleep on it at night the rest of the trip. He was a poor teamster when he started, but soon learned the art of driving horses.Arriving in Salt Lake City he proceeded to go to Ephraim, where his parents resided. He and two companions walked for two days and had only one loaf of bread between them.Then they got a meal and a night’s rest, and Ove was ready to go on the next day.At Ephraim he worked, saved and prospered. Two years after his arrival a young girl whom he had known before leaving Denmark, Mary K. Christensen and her mother came to town. She had buried her father at Omaha and her sister on the plains, and they had lost their means, or rather, her father had loaned it to help other emmigrants, and at his death the mother knew nothing about his business affairs. Now they were in a strange land without home, a providor, or means, although among many of their own people.Ove proposed marriage, was accepted, and immediately after the ceremony, took the mother and baby brother also into his home and cared for them until the mother’s death and the boy’s marriage.They were getting a nice start financially, also a nice young family of five children, when he was again given a call by his church. This time it was to help make a settlement on the Little Colorado River in Arizona. He made immediate preparations to go, greatly to the sorrow of his wife and family, at leaving a comfortable home and a good start. But it was a call from his leaders and Ove never wavered.They arrived in Brigham City, near the present site of Winslow, Arizona, in 1876 and took part in building the fort, and the various labors of the people there, exploring the country, surveying ditches, laying off land, planning and building dams, etc. Cleer Creek was named by him. He was appointed postmaster and held that position and kept the mail station until the summer of 1880, when he decided to withdraw from the United Order and move up the river to St. Johns, Arizona.Here he was active in fencing the field, staking off the land into ten and twenty acre plots, surveying the ditches, building reservoirs and dams, and building houses. Being a builder and cabinet maker of splendid workmanship, he built five homes for his family in St. Johns, which were all among the best of their time, and also helped each of his eight married children to get or build a home of their own. He was active in every community enterprise.Ove and Mary were the parents of twelve children, seven of whom, six sons and a daughter are still living, his posterity to date [1935] number 61 living descendants.He fought in the Black Hawk Indian War in Utah, and also had some exciting experiences with Indians and outlaws in early Arizona history.He was a member of the presidency of the high priests quorum, and a member of the high council of the St. Johns Stake for a number of years.He was known and admired for his thrift, business ability, honesty, resourcefulness, hospitality, and fine sense of humor. He always had a joke and a pleasant word.His home life was very congenial, and his children always had a happy and comfortable home.Ove C. Oveson and his brother Peter and their families have given over 35 years of missionary service to the church, besides the many local positions that have been held by the different members.Genealogy was the absorbing work of the last few years of his life. He sent to Denmark and obtained the records of his own and his wife’s lines, and left a very acceptable pedigree of near 400 names, besides a complete record of all his descendants.Will his posterity carry on the good work, and emulate the splendid example of their father? We Hope So.

Note: When Ove C. Oveson lived in Brigham City (now Winslow), Arizona, he was Postmaster. He wrote his name “Oveson” and the government officials wrote it “Overson.” Because of that, he adopted the “r.” When his brother visited him, he persuaded Ove that was wrong to make the change, as their father’s name was “Oveson” and in changing they might eventually lose track of the family relationship. Ove then dropped the “r” in his name, and asked his boys to do the same. But all the boys were married and had families and businesses of their own, and all their records carried the “r” and they considered it bad to change. Only one son, David, was willing to make the change. So now, David’s posterity writes their name “Oveson,” and all the others “Overson.”

Ove Christian Oveson, was born 31st July 1840, Taars Sogn, Hjorring, Denmark. He married 11th May 1867, at Salt Lake City, Utah. (Endowment House).Mary Kjerstine Christensen, daughter of Jens Christensen and Karen Marie Johannesen, born 29th March 1846, Tolne Sogn, Hjorring, Denmark.Children:
1. Henry Christian Overson, b. 9th July 1868, Ephraim, Sanpete Co., Utah.
2. David Patten Oveson, b. 11th Oct. 1869, Ephraim, Sanpete Co., Utah.
3. Mary Sophia Overson, b. 8th Jan. 1872, Ephraim, Sanpete Co., Utah.
4. John Robert Overson, b. 19th Aug. 1873, Ephraim, Sanpete Co., Utah.
5. George Conrad Overson, b. 6th Feb. 1875, Ephraim, Sanpete Co., Utah.
6. Parker Adolphus Overson, b. 27th July 1877, Brigham City, Apache County, Arizona. Parker died 24th July 1878.
7. Ove Ephraim Overson, born 17th July 1879, Brigham City, Apache County, Arizona.
8. Leander Walter Overson, born 22nd Nov. 1881, St. Johns, Apache County, Arizona. Died June 23rd, 1883, at St. Johns, Apache Co., Arizona.
9. James Nephi Overson, born 26th Feb. 1884, St. Johns, Apache County, Arizona.
10. Lyman Marion Overson, born 26th Nov. 1887, St. Johns, Apache County, Arizona.
11. Leah Anetta Overson, born 14th May 1890, St. Johns, Apache County, Arizona. Died July 16th, 1892, at St. Johns, Apache Co., Arizona.
12. A boy who died at birth, unnamed born 1893 at St. Johns, Apache County, Arizona.Overson, Margaret Jarvis. "Biography of Ove C. Oveson," July 1935.