The youth of my Philadelphia-area LDS stake are participating in "Trek" this year and I am helping prepare historical information and serving as a historical advisor for the different activities. Here are my remarks for an opening fireside this past Sunday.
One hundred and sixty-four years ago, a young Irish immigrant named
Samuel Linton picked up the Philadelphia newspaper and saw a notice that said,
“Elder Samuel Harrison of the Church of Jesus Christ of Latter-day Saints would
preach at ten o’clock on Sunday at 7th and Callow Hill.” Seventh and Callowhill
is just a few minutes’ walk from the Liberty Bell and a few minutes’ drive from
the temple. Samuel Linton said, “They were the most presumptuous people I had
heard of, to style themselves the Church of Jesus Christ of Latter-day Saints.
I thought I must go and hear them first. I was there on time.” He heard the
missionaries preach the gospel and said, “I was convinced that the Lord had
restored the Gospel and the authority to administer the Ordinances thereof, [so]
I applied for baptism.”
In those days the Latter-day Saints
would move to live with other Latter-day Saints, so a few months later, Samuel
left Philadelphia for Utah.
The first Mormon pioneer company had
entered the Salt Lake Valley just seven years earlier. Every pioneer was either
a convert to the Church, or a child of converts, and in the twenty years before
the railroad connected the east and west, around 70,000 Mormon converts made
their way to Utah from the United States, Europe, and as far away as India,
South Africa, and Australia.
The Church organized 250 companies
of emigrants. Most of them traveled by wagon. In the mid-1850s, thousands of
European Mormon converts streamed toward Zion each year. Most of the European
converts did not know how to drive wagons, and most were too poor to buy and
outfit their own wagons anyway, so the Church came up with a plan to have them
walk across the plains with handcarts, with teamsters taking extra supplies in
wagons. One pioneer named J. D. T. McAllister wrote a song for the handcart
pioneers. Here’s a bit of it. I won’t sing it, but you may know the melody.
Ye Saints who dwell on Europe’s
shore
Prepare yourselves for many more
To leave behind your native land
For sure God’s judgments are at hand–
For you must cross the raging main
Before the promised land you gain
And with the faithful make a start
To cross the plains with your
handcart!
For some must push and some must
pull
As we go marching up the hill
So merrily on the way we go
Until we reach the valley-o!
In 1856, two handcart and two wagon
companies set off across the plains too late in the year and ran into bitterly
cold weather and snow. They were stranded and dying in the high mountain passes
in Wyoming, so hundreds of Latter-day Saints set out from the Salt Lake Valley
to rescue them. Two of the rescuers may be of interest; one was an enslaved
African American man and Mormon convert named Thomas Bankhead or Coleman, and
another was our Philadelphia convert, Samuel Linton. After the handcart
disaster, only a few more pioneers traveled west by handcart. In total, about
four percent of the pioneers traveled by handcart. The Church replaced handcart
emigration with Down and Back Companies. Young men would drive wagons east across
the plains and pick up the emigrants at way stations and then take them to
Utah.
Susan
Arrington Madsen: “Historians have called the Mormon migration the
best-organized movement of people in American history. The Mormons were
transplanting an entire people, a culture, not just … individuals. They moved
to the Salt Lake Valley as villages on wheels.
“Church leaders organized each
company into groups of tens, fifties, and hundreds, and provided leaders for
each group. Some men were appointed to scout out the trail ahead and others to
ride along the front, sides, and rear—guarding and enclosing the moving camp in
an orderly formation. For safety’s sake neither people nor animals could be
allowed to stray from the group.”
Samuel Linton knew how to handle an
ox team, so he drove a heavy Church wagon pulled by many oxen, loaded with
iron, window glass, and a woman and her four children.
There are many wonderful stories
about the Saints’ migration across the Plains. I have been preparing some
stories for the Trek and have found myself alternately laughing out loud, or
sometimes wiping away tears. These stories belong to each one of us. These are
stories of our fellow brothers and sisters, fellow believers in the Book of
Mormon, and fellow converts to the gospel of Jesus Christ. They were attended
by the gifts of the Spirit, as well as the gifts of song and dance, community
and friendship. They had many trials and there were deaths from illness or accident,
but all in all, the Saints followed the revelation now known as Doctrine and
Covenants 136, and it was one of the safest mass migrations in history, and
provided us with many stories of faith and devotion.
Samuel Linton summarized
his story of crossing the plains by mentioning that some merchants wanted to
hire him for high wages to take cattle to California. “I made the choice to
stay with the Saints,” he said, “and work for the Church, and I have never
regretted it.”
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