Showing posts with label Sidney Tanner. Show all posts
Showing posts with label Sidney Tanner. Show all posts

Monday, August 6, 2018

Fighting the Good Fight, or How Do You Explain to People That They Don't Know What They Think They Know

Lehi and the Brass Plates.
John Tanner knew the name of his great-grandfather, so his son, Sidney Tanner, served as proxy for his great-great grandfather William Tanner in the early 1840s in some of the earliest baptisms for the dead in Nauvoo

Unlike the dramatic story of Lehi's family in the Book of Mormon, John Tanner and his family did not leave their original home with a record of their forefathers. John's memory stretched back to the third generation, which is as far as human memory normally goes without a written record. Although our memory may go that far, and sometimes further back based on the sharing of written records, we may know a few things about our great-grandparents from hearing stories from our grandparents, but we're unlikely to know detailed information or be able to reconstruct their families without supplementary documentation, or know much personal information about their ancestors. As would be expected, although he could remember the name of his great-grandfather, William Tanner, John Tanner did not remember the name of William's wife or parents.

Sunday, April 30, 2017

Mapping History: Sidney Tanner Homes

When I pulled up the map of Sidney Tanner's homes that I embedded in a previous post, I noticed that it had been viewed 180 times. It's a great way of representing data, and worth explaining. There may be other ways to create maps like this, but Google provides a nice platform, and will probably be around for some time, so that's the method I've chosen to do several recent maps.

I first used this kind of map for my book project. I was constantly pulling out a copy of the Nicholas Morgan/J. B. Ireland Pioneer Map of Great Salt Lake City to see where someone lived, and figured it would be useful to plot my data in one central location. I now have seventy data points on a map about Early Black Utah/Mormon History and may make it available to the public at some point. It has been very useful to me to see where people lived in relation to one another, and to historical events.

Here's the Sidney Tanner map.


As noted, it is "in progress." A couple of the locations are exact, to the very foot, such as Fort San Bernardino, but some are more general and could stand some additional research. In the process of making the map, I discovered that I cannot see Sidney Tanner's home at 195 E. 200 North in Beaver although it was on the National Register of Historic Places and noted to be in excellent condition.


Does anyone know about the home? Is it this one, significantly altered?

Sunday, April 9, 2017

Remember the trials of Missouri; forget not the courage of Nauvoo . . .

The years of 1838–1839 were a tragic and unstable time in our nation's history as the Mormon War raged in Missouri. The Mormons were trying to protect their right to establish homes as a religious and cultural minority, and although they may have acted unwisely, nothing they did justified being driven out of their lawful homes and persecuted and murdered and the women and girls subjected to awful crimes.

At the time the state of Missouri sought to prosecute him for a variety of charges, Sidney Tanner had a wife, Louisa, and four young children, Allen, Lydia, Emma, and Mary. The oldest was only seven years old. Like so many others, the Tanners left few records of their sufferings, but Sidney's father, John Tanner, was taken prisoner and badly injured, struck on the head with a gun, "which laid his skull bare to the width of a man's hand."

Here is Sidney Tanner's land patent from July 28, 1838. He filed two claims at the General Land Office in Lexington.


The first land was eighty acres in Clinton County, Missouri, Township 56N, Range 30W, Aliquots W1/2SE1/4, Section 13. It was just north of what is now Wallace State Park, and is just west of Plum Creek, and located on the eastern edge of Clinton County.


The second land was forty acres in Clay County, Missouri, Township 56N, Range 29W, Aliquots NW1/4NE1/4, Section 21. It was a couple of sections east of the first land, just over the county line in Clay County, and just west of Goose Creek.


When the conflict heated up, the local government indicted many of the Mormon residents. Here is some news coverage from New York.


"The St. Louis Republican is doubtful as to the final result of these prosecutions," wrote the reporter. He noted that after driving out and indicting so many Mormons, the Missourians were snapping up their land and homes. "Great distress and suffering exists among the plundered Mormons, many of whom were formerly quiet, inoffensive residents of northern Ohio. . . . There can be no possible excuse for the murder and rapine with which they have been desolated since emigrating. The infamy will be as lasting as the name of Missouri." (January 15, 1839, Hudson River Chronicle (Ossining, New York), 3.)

The Missouri officials pretended to continue with the legal proceedings, but released most of the prisoners. Joseph Smith and five others were taken to Liberty Jail and held until they were allowed to escape. The Mormons fled the state and resettled in Illinois and Iowa for a time.

Sidney Tanner is not known to have filed a redress petition with the federal government about the loss of his land. It's too bad, since the Redress Petitions contained many good biographical and historical details from those who wrote them. Note, in closing, that Sampson Avard testified under oath that Sidney Tanner was not a Danite.

Sunday, February 5, 2017

Sidney Tanner, "An Old Mountaineer and Veteran Mormon"


This morning I decided to spend a few minutes on my own genealogy, and searched for Sidney Tanner in CDNC (California Digital Newspaper Collection).  One of the results was well after Sidney Tanner's death, but I looked at it anyway and saw this note. 

T. S. Kenderdina, who came to this valley in 1858, was a guest of Sam Rolfe yesterday. Mr. Kenderdina comes all the way from Philadelphia. He is an author, having published two volumes, "The California Tramp," and "California Revisited." He crossed the plains with the party of Captain Sidney Tanner. Arriving here he walked all the way from San Bernardino to San Pedro. (San Bernardino Sun, “Personal," 31 August 1910, 5.)

With that it was the task of but a minute to pull up digitized copies of both of the books. A California Tramp has extensive, very detailed information on Sidney Tanner. Kenderdine only names him twice, but he is a constant and peaceable presence through many adventures. Kenderdine later notes, "throughout the journey [Tanner and the other Mormons] showed remarkable tact, both in their dealings with the Indians and our own men." [150] Here are a few excerpts.
Our party of twenty made arrangements [to travel from Great Salt Lake City to California] with some Mormon freighters, who were going to Southern California for goods, to convey themselves, provisions and baggage to the Pacific. Their charge was $80 a piece. [Equal to about $2,400 today.] . . . 
Our means of conveyance were three four-horse springless wagons, in charge of Sydney Tanner, a veteran Mormon. The other teams were owned by the drivers. We got along pleasantly all through the long and trying journey with these men. 
We were to go the southern route, which leads through the lower settlements, and then takes across the Great Sandy Desert via the Santa Fe trail, emerging onto the Pacific at San Pedro, which is eight hundred miles southwest from Salt Lake. [Today's Interstate 15 follows this trail, more or less.] This route is only traveled in the winter season, as it is nearly impassable during the summer on account of the extreme heat. [120–121]

Between the Sevier River and Fillmore Valley, Kenderdine gives a description of the accommodations.
We encamped after night on a cedar-covered bluff overlooking the valley, and as we had plenty of fuel we managed to keep at bay the cold night air which surrounded us, and our well-fed campfires shot out brightly into the surrounding darkness. The cedar boughs spread on the stony ground afforded us excellent couches, and with our feet turned towards the fire, Indian fashion, we rolled up in our blankets, and slept like kings in state; the earth our bed, the star-lit sky our canopy. [128]
They finally arrive in Beaver, where Sidney's family lived, and spent a couple of days there. "Our abstinence so long from vegetables and dairy products made us keen for them, and they were put on to us at high figures. They also knew our failing for pie, and did a fine trade with us in that circular necessity." [133] There they attended a testimony meeting.
At night we went to a religious meeting held in the schoolhouse. The congregation was rough, and rudely clad, in homespun, calico and buckskin. I saw here what reminded me of the old-time Puritan worship: bowie knives and revolvers in church. There was no regular minister; the services being carried on by different members giving in their "experience." Their language was rough and ungrammatical, and some of the narrations so comical as to set the audience to laughing. Some grew pathetic, and their hearers cried, and on the whole they enjoyed themselves. One told how, when once afflicted with a plague of grasshoppers, prayers for deliverance were made, when flocks of a peculiar bird, strange to that country, came among them and devoured them all. [132]

Kenderdine talks at length about the Mountain Meadows Massacre, which happened about a year previous. Sidney Tanner had been traveling in the area of the massacre a couple of days after the tragedy, but it is not clear if he provided any information to Kenderdine about what happened, or if he would have known any details, himself.
The country became more rough and uneven as we advanced. Filling our casks at a little stream which crossed our path, we made a dry camp at nightfall, on the summit of the rim of the Great Basin. As we were now approaching a region infested by dangerous Indians, a council of war was held in the evening, for the purpose of choosing officers, appointing guards and making regulations for the government of our company. Sydney Tanner, an old mountaineer and veteran Mormon, was unanimously elected captain . . . The passengers volunteered to stand camp guard, while the more difficult horse guard was to be performed by the teamsters. A short but comprehensive address was made by the captain in regard to our intercourse with the Indians, so that collisions might be avoided, after which the meeting broke up with three loud cheers for the officers elected. Roughly clad, sunburnt, and "bearded like the pard," we formed quite a picturesque group, as we stood encircling a huge campfire . . . [141]
It is too bad that Sidney Tanner did not leave any record of his adventures. This book just gives a brief flavor of the longstanding relationship he cultivated with the tribes along his route. (Note that although it is used in the following two anecdotes, "Diggers" is an archaic and now offensive term.)
The head men [Paiutes] knew our conductors well from previous intercourse, and shook hands with them quite ostentatiously; winding up with the everlasting cry of "shetcop," a word which springs as naturally to a Digger's lips as does "backsheesh" to those of their near relative, the Egyptian Arab. Shortly after their arrival in camp they commenced dragging fuel from distant points for our use, for which service they expected liberal pay in food and raiment. Our animals were given in their charge. The Mormons adopted this plan altogether while traveling in these regions, and were rarely troubled with having stock stolen; for the Diggers, through interested motives, were true to their trust. [152]

At a place called Kingston Springs, the wagon train advanced with great caution. They were right to be cautious: early the next year Salt Lake merchants Thomas S. Williams and Parmenia Jackman were killed outside San Bernardino by one of these warring tribes.
Our reason for starting [just before sunset] was to avoid the Kingston Springs Indians, it being dangerous to halt among them at night. Our Mormons reported them as of large size and differing in appearance from the Diggers generally. They rarely show themselves by day, but watch from behind the desert rocks the movements of travelers, and should they halt at night, steal or kill their stock. The reader can hardly imagine how we dreaded the loss of animals on the waterless stretches of from thirty to sixty miles, and with what anxiety we watched them at night. Their loss almost involved our own lives. But by traveling much after sundown, and by the judicious treatment our conductors pursued toward the Indians, we went through safely. Lack of pasturage was made up with rations of wheat, which for the emergencies of desert travel had been carried from the settlements. This, however, was running short, and our teams were getting thin and weak. The alternations of yielding sand and jolting stones were trying to passengers as well as teams, as much of the way we were obliged to walk. [172]
These are just a few short excerpts, and any descendant of Sidney Tanner will find the story worth reading in its entirety, from page 120 to 183. (A California Tramp: Among the Mormon SettlementsAlong the Desert Border, On the Great Sandy Deseret, and From the Kingston Springs to San Bernardino.)

Sunday, January 15, 2017

John Tanner's Family Bible

Ron Tanner somehow found and added pictures of John Tanner's family Bible to FamilySearch Family Tree. Since I work with nineteenth century documents almost daily, I can attest that this is an original record, and made by someone with intimate knowledge of the Tanner family. (Either that or it was made by someone with an encyclopedic knowledge of the Tanner family and nineteenth-century spelling variations, and the counterfeiting skills of Mark Hoffman, and such a dark horse should undoubtedly be counterfeiting something of higher value than this, museum piece as it is.)

There are about half a dozen different handwritings in this record, but most of the first inscriptions are the same handwriting, probably John Tanner's.


[678]

FAMILY RECORD.

BIRTHS.

John Tanner was born August 15th 1778

Taberthy Bently was born August the 23 1780

Lydia Stewart was born November th 18 1783

Elisha Bently Tanner was born March th 23 1801

William Stewart Tanner was born October the 27 1802

Mathilda Tanner was born September the 14 1804

Willard Tanner was born October the 29 1806

Sidney Tanner was born April the 1 1809

John Joshua Tanner was born December the 19 1811

Romela Tanner was born April the 1 1814

BIRTHS.

Nathan Tanner was borne May the 14 1815

Edward and Edwin Tanner was born October th 3 1817

Mariah Loisa Tanner was born November th 28 1818

Martin Henery Tanner was born March the 21 1822

Albert M. Tanner was born April the 4 1825

[Elizabeth's children carried over from the other page]

Sarah Tanner was Born July the 19 — 1840

Francis Tanner was born mach the 10 — 1843

[the last looks like the same hand as the Sidney Tanner letter from San Bernardino]


[679]

FAMILY RECORD.

BIRTHS.

Elise Beswick was born November 28 — 1803

Myron Tanner was Born June th 4 in the year of our Lord 1826

Seth Benjamin Tanner was born March th 6 — 1828

Fremon Everton Tanner was born Jen [January] th 3 1830

Joseph Tanner was born June th 11 — 1833

Philomely Tanner was Born March th 10 1835

David Dan Tanner was born feb th 8 1838

DEATHS.

Taberthy Tanner died Aprial the 9 1801


Willard Tanner died August the 12 1807


Romela Tanner died April the 16 1814

Edwin Tanner died October the 8 1817

Edward Tanner died October the 21 1817



Philomely Tanner Died May th 28 1838.


[680]

FAMILY RECORD.

DEATHS.

Lydia Tanner died may the 31 1825

Francis Tanner died June the 5th 1844

John Tanner died april the 13th 1850

Sariah Tanner Died March the 12 1853

Elisha Bently Tanner Died March 11. 1858.

William Stewart Tanner Died [1875]

DEATHS.

Matilda Tanner Randall died April 17. 1888. in Kirtland Ohio.

Albert Miles Tanner Died. [1879]

Monday, May 16, 2016

Finding the Graves at Richardson's Point

As the pioneers traveled west in 1848, Edwin S. Little and James Monroe Tanner died at Richardson's Point. The two pioneer graves had been kept in memory by local residents for almost 140 years when a descendant of Edwin Little, Wallace C. Mauger, went to great lengths to find, and later to mark the two graves. The story is available online at the Church History Library. This picture is located in the document he wrote about his experiences.


The current location is Section 32, Chequest Township, Van Buren County, Iowa, on private property about four miles west of Lebanon, Iowa, (one mile west of Oak Point Cemetery) on route J 40.

Wallace C. Mauger, “Finding the Graves at Richardson's Point,” MS 13678, Church History Library, Salt Lake City, Utah.

Elder Sidney Tanner of Beaver

This picture of Sidney Tanner is from the Bathsheba W. Bigler Smith photography collection at the Church History Library in Salt Lake City. Believe it or not, he is not the most rugged-looking individual in the photography collection, women included.

The back of the photo says "Member of the church in Kirtland. Worked with Hyrum Smith in getting out the timber for the Kirtland Temple    son of John Tanner"



Sunday, May 15, 2016

Sidney Tanner Writes to the Family of His Deceased Wife


Sidney Tanner's wife Louisa Conlee Tanner died on September 29, 1846, at Winter Quarters. Sidney must have put off the grim task of notifying her family, because it took him seven months to write to his father-in-law, step-mother-in-law, and other family members with news of her death, and by the time he wrote this he had been remarried for more than four months to young Julia Ann Shepherd, a very brave girl to step in and care for his six motherless children.

Why was this letter in possession of the Tanner family? Is this a copy? Who owns the original? The handwriting is strikingly different from the Sidney Tanner letter featured the other day, but could be the same handwriting, perhaps written with a different pen?


A copy of this letter is in the collections of the Church History Library. The CHL copy includes a typescript, which has been corrected into standard English. I am trying to transcribe the actual letter as-is, but the computer keeps autocorrecting the transcription, so this should be approximately correct.


Winter Quarters April 13th 1847

Dear Father and Mother  Brothers & Sisters

I gladly embrace this opportunity of writing a few lines to you and tell you how we have been situated and how we are at present. we left the Iowa the 4 of March we traveled five days and stoped our youngest child by the name of James Monre was taken sick and died the 17 of March with the inflammation on the brain. we had got about 2 hundred miles from Montrose when we received your letter dated Feb 10 and you wanted to know what we wanted to moove for. it was to go to a land of freedom where we could enjoy the peace of sosiety and our liberty we did not want to live in country where their is no peace no liberty and citizens was not allowed their rights. we went on about one hundred miles farther to council point when we had another child aded to our family it was a boy ^its name was Mason Lyman^ & was born July 1 and Louisa got her health was well as ever we crost the Missouri river the last of July at council bluff where we stoped for the winter. [indecipherable] Louisa was taken sick with the fever she got ^some^ better and then took the canker and the chills fever and was sick a bout two months and then departed this life leaving her strongest testimony of the truth of the gospel of christ taught in the lasts days she requested me to write to you and tell you that she died in the full triumphs of the faith of Jesus Christ and her most desire for living was for the benefit of her family and Friends and do what she was afraid they would not do for themselves that they might arive to a glorious salvation in the kingdom of God where she


[e]xpects to meet them and enjoy their society she often spoke a bout you and wanted to see you and hoped ^that^ you would yet embrace the gospel and come to the west she died September 29 her babe was taken sick soon after she died and lived to be four months and 23 dys old it ^died^ Nov. 29 

This will be sad to you I have no toubt to hear of a death of a sister who has been near and unto you. the rest of my family is ^well^ at present

Lydia was sick last fall with the fever & ague I have six children living you gave me some very good advice to beware of false propets and evil doers that has been the cry in all ages of the world when the Lord has sent his servents and apostles forth to preach that was the sayings in the ^the days of our^ savior and apostles but the scripture says “beware of those who ware a form of Godliness and deny the power there of from such turn away   I was sorry to here of your misfortune of your getting ^your house^ burnt. I would be glad to see you all  I expect to remain here untill next spring   I want you to write to me soon as posible and I would be ^glad^ to have you come and see us

I do not want you to forsake me and the children because of our misfortune but write as ofen as you can give my respect and good wishes to all our relation and enquireing friends    the children sends their love to you all I rmain as your affectionate son and Brother

Sidney Tanner

James and Monroe Conlee

direct your letters austain post office 
Atcheson County Misouri


I concludes a record of the children ages
Allen Benedict Tanner was born March 2 1831
Lydia Tanner was born Nov 3 1832
Emma Tanner was born June 1 1835
Mary Louisa Tanner was born Sep 4 1837
Ely Elizabeth Tanner was born May 14 1840
Sidney Tanner was born March 6 1842
James Monroe Tanner was born July 30 1844
Mason Lyman Tanner was born July 1 1846


10
Mr
James or Monroe
Conlee
Union Villege
Wasington Co.
N.Y.
[postmark]

Thursday, April 28, 2016

A Letter From a Refugee in 1857


Here is Sidney Tanner writing to his brother-in-law, Apostle Amasa Lyman, as Sidney evacuated both their families from San Bernardino under the direction of Brigham Young while the United States Army marched toward Utah Territory to put down a non-existent rebellion.

To be honest, it had never crossed my mind that Sidney or any of the Tanners would be barely literate, but they had lived on the edges of the frontier their entire lives without the benefit of formal education. 

In the letter Sidney explains that he wants to settle in Salt Lake City, but as we know, the family ended up in Beaver. He ends his letter hoping that his Heavenly Father will deliver them from the hand of the oppressor and enable them to do good while they remained on the earth. I think it is safe to say that his prayer was answered in the affirmative.


San Berinardino November   [1857]

Br
            Amsa Lyman

drop you           Dear Sir

drop you a line to let you know of my welfare myself and family has ben a flicted with sore is eyes  I have not ben able to but litle since I got home thare is a geate excitement in this place at p[r]esent Brother Hanks sold me the four muls and two wagons the goats hee wod not due enny thin a bout I recicive your letter on the 28th I was glad to here from you you wanted me to look after your famly

I will do the bestican [best I can] times Is vary hard here thare is no c[h]ance of seling land here at prsant I expect to start the temes [teams] about tenn days and bring [Amasa's plural wives] Cornelia [Ely Partridge Lyman,] Piscilla [Priscilla Turley Lyman,] Dionishia [Dionita Walker Lyman] and my family as fur as seder citty [Cedar City]


Tare [There] stop and send back temes to help up the res of the famly I want you to make a raingment for grain thar for the temes to return wih as wee will have no monny [money]

Brother Cox will do the best he can for the rest of famly

In my absence when I git the famly all along I want to come to citty of great salt lake

I wish you wood giv em all the infrommation about this this matter from time to time

seei meed [?] and about all others my prare [prayer] is to god my hevnly father hee will de liver us from the hand of opresor and in able [enable] us to du good while wee remain up on the erth

            Amasa Lyman                    Sidney Tanner

Additional information in a letter from William J. Cox to Amasa Lyman (November 7, 1857):
Brother Sidney Tanner will leave about the 20th, with his family, and is advised to leave his load at Cedar City or vicinity and return for a load of the poor, as there are many who are not able to get any part of a fit out themselves. I have adopted the plan of sending some teams with families on the 20th inst, and have them return for another load, especially the best of the Teams, Sidney. Will take your teames at the Same time With a part of your family and leave them at the same place and return to this place for another load, this is all the way.  That offers at present for the removal of the Saints from this place, We are Busy here in gathering teams, and Wagons for the trip. But Waggons are very Scarce and very dear and our traps are very low. So you See that it is an uphill afair to us But We Will Be able to get out, on foot or some other way 
The excitement here is intence, oweing to the late massacre on the Plains near the Southern settlements in Utah, and the high_way and high handed Robery of another Train (as our enemis call it) this side of there, the feeling against all who uphold the authorities of the church is greater than you I presume can imagine, especially in this and Los Angeles Counties

Tuesday, February 23, 2016

Inventory Reports, April 1846: Sidney Tanner

The Mormon pioneer migration was an immense undertaking, requiring careful oversight by the leaders of the Church.

John D. Lee filed this inventory report of Captains of 10 at Pleasant Point, Iowa, April 1846. See  the entries for Amasa Lyman, Sidney Tanner, and Nathan Tanner.

The Tanners had substantial resources compared to some of the other early Mormon pioneers; an earlier page in this collection recorded dryly, "N. W. Whipple has not the first thing but his wife." (Remember that every resource the Tanners had as they started across the plains was due to very hard and skilled farm work.)


Sydney [sic] Tanner...10 in family, 4 beds, 3 cows, 1680 lbs of flour, 126 lbs of meal, 106 lbs of beans, 210 lbs of wheat, 120 lbs of shorts, 3 wagons, 2 horses, 8 oxen, 7 [boxes of doughnuts]*

Church History Library, MS 14290, Box 1, Folder 8, Inventory reports, 1846 April.

* Just kidding. [Indecipherable.]

Monday, February 22, 2016

Roll of Company No. 1: John Tanner

As the members of the Church of Jesus Christ of Latter-day Saints began evacuating Nauvoo for points west, Elias Smith recorded a roll of the original emigration company. Here are John Tanner, Sidney Tanner, John Joshua Tanner, and Nathan Tanner on page 10. Myron was listed on page 8.


I believe the "(10)" next to John Tanner's name indicates a Captain of Ten (see Doctrine and Covenants 136), although I'm not sure how early they began using that designation.

Church History Library, MS 14290, Box 1, Folder 1, Roll of company number 1, 1845, 6.

Monday, October 26, 2015

Finding John Tanner among the Country Roads and Farms of Greenwich, New York

From Flickr, used as is.
Sometime in 1810, perhaps in the later half of the year after the harvest was over, a census taker followed the winding country roads of Greenwich, New York, to provide an accurate list of all the inhabitants of the town, black or white, free or slave.

The census taker recorded two John Tanners in Greenwich, both men with families of about the same age.

Unfortunately neither entry matches our Tanner family genealogy. The most likely scenario is that the second John Tanner is ours, since he is listed close to his mother Thankful, but neither entry is a perfect match.

Here are the numbers. The first group is how the Tanner family should have looked in the census, based on the genealogy. The next group is a John Tanner family living with two free blacks. The third group is the John Tanner family living close to the widowed Thankful Tanner. Neither family has slaves; by 1810 there were only eight left in Greenwich.

Note that extra individuals in the family do not matter one way or the other since families were often more fluid than today due to early deaths. The more concerning data points would be the lack of small children who should have been at home with their mother.

FAMILY HISTORY

Males
Under 10  2-3 William (age 7-8), Sidney (age 1), possibly Elisha (age 9-10) unless he was living with the Bentlys
Under 16  0-1 possibly Elisha (age 9-10)
Under 26  0
Under 45  1   John Tanner (age 31-32)

Females
Under 10  1  Matilda (age 5-6)
Under 16  0
Under 26 0
Under 45  1  Lydia Tanner (age 26-27)

OPTION 1 (Page 4, bottom half, line 6)

Males
Under 10  2
Under 16  1
Under 26 0
Under 45  1

Females
Under 10  0
Under 16   0
Under 26   1
Under 45   1

Free blacks 2
Slaves  0

OPTION 2 (Page 5, top half, line 14)

Males
Under 10  1
Under 16  1
Under 26 0
Under 45  1

Females
Under 10  2
Under 16  0
Under 26 0
Under 45  1

Free blacks 0
Slaves  0

MUSINGS
The first entry works if Elisha was counted as 10, Matilda was put in the wrong age group, and the Tanners had two free blacks living with them. The second entry works if Elisha was counted as 10 years old and the census taker accidentally recorded one of the little boys as a girl.

Note that Thankful's entry is strange: she is listed in the under-45 category, but she was actually in her 50s. She also has four boys ages 10-26 living with her (Pardon, Francis, Joshua, and William) and one girl under 10 (perhaps a granddaughter; could this be Matilda?).

Another option is that John Tanner was living elsewhere, but this is not supported by the family history or by any online indexed copy of the US Census. If anyone wanted to read through the entire Washington County Census to check for a wrongly-indexed entry, the easiest way would be to read the copy at archive.org:
Washington County Census
Washington County starts on page 291 and goes through 379. Greenwich is at the very end, and the concluding page of the census (381) notes that it was filed on February 7, 1811.

Another avenue of investigation would be to figure out the identity of the other John Tanner and decide out if he is an obvious match for one of the census records.

CONCLUSION
This is a case where we do not have enough data to make a final decision, but since John was shown farming his father's land in the tax records, it's likely that he was located close to his mother, if we can assume that the census was geographical in nature.
.
.

Sunday, October 25, 2015

Freighting the Tabernacle Organ ... or Whoops, Did I Repeat an Urban Legend?

From Wikipedia.
The Mormon Tabernacle Choir was broadcasting from the Salt Lake Tabernacle instead of the Conference Center this morning, so I told my son the story that I saw in the family history and wrote into a biography of Sidney Tanner:
The Tanners lived in San Bernardino until 1857, when Brigham Young called the settlers back to Utah Territory at the time Johnston’s Army was threatening the Saints. Sidney and his family settled in the beautiful valley of Beaver, Utah, after Sidney delivered the new Tabernacle pipe organ to Salt Lake City.
Sidney Tanner
I pointed to the great bank of organ pipes and said that it had some of the original pipes that Sidney would have helped transport. Then my History Hogwash Meter™ kicked in and I remembered that the Tabernacle was built in the 1860s, several years after the Saints left San Bernardino.

An official History of the Tabernacle notes that Joseph Ridges constructed the organ for the new Tabernacle out of ponderosa pine from Pine Valley, Utah, a logging settlement in the mountains above St. George. Like our Bryant-Parkinson-Stapley family, Joseph Ridges was an English emigrant from Australia. His family settled first in San Bernardino, then moved to Salt Lake City during the Utah War

But it would be a mistake to abandon the family story even though it doesn't fit into this timeline: the Tabernacle shown above was the second Tabernacle the Church built. The first one was an adobe building situated where the Assembly Hall is now, and it did, in fact, have an organ built by Joseph Ridges in Australia and transported across the Pacific Ocean and then across the Mojave Desert and through old Utah Territory to Great Salt Lake City.

1855 Carl Flemming map of the Southwest, David Rumsey maps

Here is the story of the first organ from a Church News article provided by Joseph Ridge's family.
[Around 1853] Joseph became convinced of the truth of the gospel. He and his wife were later baptized. 
In his spare time he began to build a small, seven-stop pipe organ. Fascinated with the instrument, Mission President Augustus Farnham asked Ridges to donate it to the Church in Salt Lake City. Ridges agreed, and when Pres. Farnham sailed for Utah, he was accompanied by the Ridges—and the organ—who were among a company of 120 aboard the Jenny Ford. When the ship landed in California, they accompanied the members to San Bernardino.... 
Joseph H. Ridges
The following spring Brigham Young sent teams and wagons to haul the organ to Salt Lake City, where it arrived in June 1857. The small organ was installed in the small adobe tabernacle that was built on Temple Square where the Assembly Hall now stands. But with Johnston's Army approaching Utah, the organ was dismantled and packed, and was evacuated to the south along with the population of Salt Lake City. When the fear of war was over, the organ was returned to the old tabernacle, and when the Assembly Hall was built, many of its pipes and better parts were incorporated into the Assembly Hall organ. 
In the 1860's, construction on the present Tabernacle began. Brigham Young asked Ridges, who was then farming in Provo, if he could build a grand organ for the new building. Although Ridges' only previous organ-building experience was on the small organ, he had no doubt that he could build a large organ.... (Source.)
Stuart Grow's thesis "A Historical Study of the Construction of the Salt Lake Tabernacle" specifies that the organ was transported by teams sent from San Bernardino by Charles C. Rich and Amasa M. Lyman (Sidney's brother-in-law). The organ was played for the first time in the Old Tabernacle on October 11, 1857. (Link.)

The Old Tabernacle to the left of the New Tabernacle.

Since the family preserved this memory and Sidney was one of a small group of Mormon freighters running the dangerous trade route between Salt Lake City and San Bernardino, the biographical note about transporting the Tabernacle organ is undoubtedly true, and I will leave his biography mostly as is, but add a note about it being the Old Tabernacle organ.

According to the Church News article, part of the Australian organ was used for the Assembly Hall organ after the Assembly Hall was built on the site of the Old Tabernacle. Here is a picture.

Creative Commons, used as is, Aaron Goodwin, Flickr. 

Note: There's a new well-reviewed history, Michael Hicks, The Mormon Tabernacle Choir: A Biography (2015). I haven't read it yet, but the reviews are positive.

Friday, September 25, 2015

... still screening ...

The front page of the October 27, 1857 Daily Alta California is still not showing up in FamilySearch. If there is a review process, it is very slow. If it has been censored, it would be good of FamilySearch to let me know the reason.

(The newspaper shows as "Screening in process" in multiple accounts. I added the document to three entries on August 19.)

Thursday, September 3, 2015

... still screening ...

After I put up the last post about Sidney Tanner and the Mountain Meadows Massacre, I added the newspaper to his FamilySearch entry and also tagged William Mathews and Ira Hatch. The terms in the title or description must have triggered a review by a human, because two weeks later the newspaper still shows as follows.


Wednesday, September 2, 2015

Wills and Probate: Sidney Tanner

Have you heard about Ancestry's wonderful new U.S. Wills and Probate collection? I've been using it all day and have found some great information for my book, including a notice that was misfiled into a probate folder although it belonged elsewhere, but was valuable in explaining a strange part of the history of a Missouri family.

Since I've been concentrating on Sidney Tanner's history recently, I pulled up his probate record. It was a difficult situation, since he had two wives, but only one was legally able to appear in court.

Each probate file is indexed by contents, as you can see in the right sidebar, making it easier to navigate through the file. I do wish it were possible to download the entire file with one click!


Sidney's file does not include a detailed inventory, which is disappointing, since that's my favorite part of any probate, but it does give a snapshot into the circumstances of his later years.

Have you used this new collection yet? Find anything interesting?

Thursday, August 20, 2015

Sidney Tanner and the Mountain Meadows Massacre

Daily Alta California, Mountain Meadows Massacre, October 27, 1857, 1.

Sidney Tanner and William Mathews were freighting between Salt Lake City and San Bernardino. They left Salt Lake City and made their way down along the rough pioneer road and drove into Cedar City just after the horrible tragedy at Mountain Meadows.

Their wagons were stopped and they were not allowed to go any further. Finally they negotiated travel through the area, guided by Indian missionary Ira Hatch. They could not have known that Hatch had just murdered Abel Baker, the last of the Arkansas emigrants killed in a massacre directed by Isaac C. Haight and John D. Lee and others, and carried out by the men of the Iron County Military District of the Nauvoo Legion. 

The account in the Daily Alta California was collected by a reporter writing under a pseudonym, and included the accounts of two travelers, George Powers of Arkansas and P. M. Warn of New York, who had been traveling with Sidney Tanner and William Mathews.

Sidney Tanner and William Mathews were not participants in the Massacre, and although they were taken past the massacre site at night, they must have seen proof of the awful carnage, which was represented to them as being the work of the local native tribes. Mathews was a former Southerner and a slave-owner and had a fiery temper, which is evident in the newspaper report of his comments after the Massacre.

For reliable information about the massacre, see the book Massacre at Mountain Meadows (Walker, Turley, Leonard), with important data summarized at http://mountainmeadowsmassacre.org/.

Wednesday, August 19, 2015

Sidney Tanner Obituary

When Sidney Tanner died, the fact of his advanced age and reputation and large number of relatives meant that his obituary was front page news across the state territory of Utah. 

Here is the article from the Deseret Evening News. It ran from one column into the next so I cut and pasted into a single file and transcribed it while I was at it. 

(I already quoted most of this obituary in his biography, Sidney Tanner: A Life of Remarkable Industry.)

If someone was paying me to do family history I would do this for each of my files, but usually I just do this for my professional work.


SIDNEY TANNER DEAD.
——
An Old Beaver Citizen Passes to Another Life—Salt Lake Relatives to Attend the Funeral.
——
By a telegram to Mrs. Barlow Ferguson and Mrs. George Crismon, his daughters, in this city, it is learned that Sidney Tanner, of Beaver, died last evening. Elder Tanner was born on the shores of Lake George, in the state of New York, in 1808, and was consequently 87 years old. He was a man of marvelous constitutional powers, and endured the hardships common to the early settlement of this Territory as well as that of southern California. He was one of the earliest settlers of Beaver and has done much to build up that place; and he now leaves behind him a large family of his own, as well as a host of kindred numbering more than 600, all the descendants of John Tanner, who was prominent in the early history of the Church in Kirtland and Nauvoo, and who died soon after his entry into the Territory. The helpless condition of Elder Sidney Tanner during the last few years of his life was such as to make his departure not wholly unexpected to his family and relatives, a number of whom will leave this city and Utah county tomorrow morning to be present at the funeral services which will take place next Sunday in Beaver.

He was known as a man of remarkable industry, temperate habits, generous disposition, and unswerving integrity.

Deseret Evening News, “Sidney Tanner Dead,” December 6, 1895, 1.

Picture from FamilySearch family Tree, courtesy of jonahlstrom.

Tuesday, February 17, 2015

Sidney's Little White Cur Dog Saves a Life

Homer Duncan was in the same wagon train as Sidney Tanner and his family. He told this story. It is found on the Mormon Overland Travel Database and is carefully transcribed there, so rather challenging to read, but is still a great story, so I have removed strikethroughs, done some editing, and added paragraphs for readability. Please see the original for any serious use of the source material. (Link.) The two men with the guns were probably Crosby family slaves, most likely Toby and Grief.

We stopped at Florence about ten days, when, we left for the Elkhorn, and remained there until the 7th of July, 1848, when we started for the Valley, with Barney Adams captain of fifty, and Chapman Duncan Captain of ten.... nothing of intrest occured until we reached Deer Creek. ... Camping one night on the Platte River we drove our cattle over the bluffs Eastward into [to] Deer Creek to feed. 


The next morning, we went for our cattle, and Sidney Tanner’s little white cur dog went with me which he never done before nor afterwards. when we got to the timber, some one cried out ‘Bear.’ I was alone, except for the dog. I soon saw the bear, and the grizzly saw me He started for me. and I ran as fast as I could, but  the dog stayed where he was. …When I had run a few rods, I had to bend down to  get under a leaning tree, and as I bent down I looked back to see where the bear was. and When I looked back  I saw the little dog catching the grizzly by the ham, and run  in the opposite direction,  from me with the bear following after it

This was the last I knew for that I knew for  a long time  as  when I attempted to pass under the leaning tree, I struck my head  against it with great force and fell When I came too, I got up and went out of the timber, and met two negroes, who belonged to the Company. and they had their guns well loaded I borrowed a gun from them, took one and went back and when I reached  the place where I first saw the bear, the little dog, was there and as I looked I saw  the bear standing about ten rods from me.

I raised the gun, an old …flint Lock, waist high, leveled it at the grizzly and pressed the trigger, intending to run if I did not hit the animal The instant I shot the bear she jumped into the air, I think all of six feet, then ran around in a circle about ten or fifteen rods, fell dead. I have always considered this an act of Providence, the bear certainly would have killed me if the dog which never went with me before or since had not turned her in another direction.

...we reached the mouth of Emigration Canyon...October <16> 1848.

The picture of the grizzly bears, native to Wyoming, is from: "Grizzlybears ChrisServheenUSFWS" by Chris Servheen/USFWS - This image originates from the National Digital Library of the United States Fish and Wildlife Service. Licensed under Public Domain via Wikimedia Commons - http://commons.wikimedia.org/wiki/File:Grizzlybears_ChrisServheenUSFWS.jpg#mediaviewer/File:Grizzlybears_ChrisServheenUSFWS.jpg

Monday, February 16, 2015

Sidney Tanner: A Life of Remarkable Industry

Here's a biography I just wrote for Sidney Tanner's FamilySearch Family Tree entries (LZXK-Y57) and (KWJ6-DZX). I'll include the story about his "little white cur dog" tomorrow.

Sidney Tanner, Family Tree, courtesy of Janice Salazar.

Sidney Tanner was born on April 1, 1809, in Greenwich, Washington County, New York. His mother, Lydia Stewart Tanner, seems to have been a native New Yorker; his father John Tanner was originally from Washington County, Rhode Island.

Sidney spent his young years in the busy Tanner household. He had an older half-brother, Elisha, who spent part of his time with his Bently relatives, an older brother William, a sister Mathilda, and a deceased brother, Willard.

Sidney saw five younger siblings born and three of them buried, before the Tanner family moved from Washington County to Warren County, on the other side of Lake George. There the family invested in timber land, farmed, owned stock and dairy herds, ran a hotel for occasional travelers, and provided for many of their needs, before Sidney’s mother Lydia died in 1825 after the birth of her son Albert.

Sidney was 16 years old when his father remarried young Elizabeth Beswick. She stepped into care for the large families and take over the many household and economic duties of a woman in rural 1820s America.

Five years later Sidney married Louisa Conlee. They had a young family with just two children when the missionaries of The Church of Jesus Christ of Latter-day Saints visited the community. Church records note that Sidney and Louisa were baptized January 3, 1833. Even in a mild winter, that would have been a cold event.

The family began to gather with the Church. Sidney’s brothers John Joshua and Nathan joined Zion’s Camp. The rest of the Tanners went to Kirtland where Sidney and Louisa helped finance the building of the Kirtland Temple. The Kirtland High Council Minutes tell that “a Meeting of the Church of Latter Day Saints was called in this place, for the purpose of blessing in the  name of the Lord, those who have heretofore assisted  in building, by their labor & other means, the house of  the Lord.” Included in the company were John Tanner and Sidney Tanner. The leaders of the Church gave each man present an individual blessing.

When Sidney and Louisa moved to Missouri, they found rich farmland and timberland and began building up their resources again. They were joined not long afterwards by the other Tanner families. Sidney and his father and brother and brother-in-law Amasa Lyman left their wives and younger children and went to work at Fort Leavenworth for 2-1/2 months to earn money, since cash was in short supply on the frontier.

It was not long before mobs drove the families off their new land. The Tanners fought the mobs as they could—Sidney was said to have fought at the Battle of Crooked River, in which case there’s a chance he may have been one of the fabled “Danites”—but the family was driven north, eventually to Montrose County, Iowa, across the Mississippi River from Nauvoo, Illinois. (Sidney also owned land in Nauvoo.)

By this time Sidney and Louisa had five children. They had two children born in Montrose County before they were again driven from their home, but before they left, they participated in the temple ordinances in the new Nauvoo Temple. Just a few days outside Nauvoo at the temporary settlement of Richardson’s Point, their twenty-month-old son James Monroe Tanner died.

Louisa gave birth to a son, Mason Lyman Tanner, while they were living in the Indian lands. She survived the childbirth but came down with what was probably scarlet fever and malaria and died at Winter Quarters, followed not long afterward by her infant son.

Sidney Tanner had to send the sad news to his in-laws, James and Elsie Cole Conley in New York. He told them that she “requested me to write to you and tell you that she died in the full triumph of the faith of Jesus Christ and her most desire for living was for the benefit of her family and friends…that they might arrive to a glorious salvation in the kingdom of God where she expects to meet them and enjoy their society.”

In those busy days with much work to do, Sidney needed someone to care for his children, so two months after Louisa’s death, the grieving widower married young Julia Ann Shepherd. She had been born in Ohio to Vermont natives Samuel and Roxalana Ray Shepherd.

Julia Ann Shepherd Tanner, Family Tree, courtesy of LarkinDixonFerrin1.

In 1848 the Tanner and Shepherd families headed west with all their provisions and animals including Sidney’s “little white cur dog” that saved Homer Duncan’s life. (See Duncan’s account in the Mormon Overland Travel database.)

Caroline Barnes Crosby noted on July 27, 1848, “Yesterday a very sad accident occured in the camp[.] one of Sidney Tanners little boys [Sidney Tanner, Jr.] was killed almost instantly by a wagon wheel running over him, he appeared like a very forward smart child for one of his age, was between 6 and 7 was driving team sitting on the tongue and fell backward.”

The Tanners reached the Salt Lake Valley in mid-October 1848, Julia carrying her infant daughter in her arms. They joined their extended family in South Cottonwood, but only lived there a few months after John Tanner’s death before heading to California with the San Bernardino Settlement.

The Tanners lived in San Bernardino until 1857, when Brigham Young called the settlers back to Utah Territory at the time Johnston’s Army was threatening the Saints. Sidney and his family eventually settled in the beautiful valley of Beaver, Utah, after Sidney helped deliver the new Australian pipe organ to the old adobe Tabernacle in Salt Lake City.

Sidney worked as a freighter, taking goods back and forth between the settlements, and was headed down to San Bernardino in September 1857 when he came upon the scene of the Mountain Meadows Massacre. The participants stopped all passers-by including Sidney and his travel companion, William Mathews, and took them past the site of the massacre in the dark of night.

Rachel Neyman Fullmer Tanner, Family Tree, courtesy of Francis Gill.

Except for his brother Nathan, none of the Tanners had cared to participate in plural marriage, but after a few years of life in Reformation-Era Utah, and despite Julia’s opposition to the practice, Sidney took a plural wife, the sturdy widow Rachel Neyman Fullmer, a member of a family deeply involved in plural marriage since the earliest days in Nauvoo. Sidney and Rachel had six children in addition to her three with Almon Fullmer, but only three of their children lived past early childhood, and their son Howard Harper Tanner was killed in a range dispute in 1891.

Sidney also married another widow, Mary Ann Neyman Nickerson Tanner, after she sued his brother John Joshua for divorce. Both marriages were an example of the common use of plural marriage as a social safety network in those days when women had few options outside marriage, and probably only Julia Ann and Rachel would have been considered his actual wives in pioneer-era Beaver.

Sidney was a strong man, a hard worker, a practical person, and dedicated to the gospel. He was, as they used to say, a pillar of his community. He served on the Beaver City Council, as a member of the bishopric of the Beaver First Ward with Bishop Marcus L. Shepherd, Julia’s brother, and as a stake high councilor.

When Sidney died on December 5, 1895, his obituary said:
Elder Tanner was born on the shores of Lake George, in the state of New York…He was a man of marvelous constitutional powers, and endured the hardships common to the early settlement of this Territory as well as that of southern California. He was one of the earliest settlers of Beaver and has done much to build up that place; and he now leaves behind him a large family of his own, as well as a host of kindred…The helpless condition of Elder Sidney Tanner during the last few years of his life was such as to make his departure not wholly unexpected to his family and relatives…the funeral services…will take place next Sunday in Beaver. 
He was known as a man of remarkable industry, temperate habits, generous disposition, and unswerving integrity. (Deseret Evening News, “Sidney Tanner Dead,” December 6, 1895.)

Sources: Sidney Tanner, His Ancestors and Descendants (DeBrouwer, 1982); John Tanner and His Family (Tanner, 1974); FamilySearch Family Tree; 1830-1880 US Census; 1852 California State Census; Joseph Smith Papers Project; Mormon Overland Travel; Diary of Caroline Barnes Crosby; Homer Duncan Autobiographical Sketch; Pioneers and Prominent Men of Utah (Esshom, 1913); More Wives Than One (Daynes, 2008); Deseret News; TheAncestorFiles.blogspot.com; history.lds.org; Nauvoo Land and Records.